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Clothing and Adornment

Narrated by Bukhari & MuslimAuthentic hadith

‘Abdur-Rahmān ibn ‘Awf and Az-Zubayr ibn al-‘Awwām (may Allah be pleased with both of them) complained of lice to the Messenger of Allah (may Allah's peace and blessings be upon him)

Narrator in the source: Anas

Anas ibn Mālik (may Allah be pleased with him) reported: ‘Abdur-Rahmān ibn ‘Awf and Az-Zubayr ibn al-‘Awwām (may Allah be pleased with both of them) complained of lice to the Messenger of Allah (may Allah's peace and blessings be upon him) during one of the battles, and so he granted them a concession to wear a silk shirt, and I saw them wearing that.
Grade in the source
Authentic hadith
Reported by
Narrated by Bukhari & Muslim
Original Arabic wording
عن أنس بن مالك رضي الله عنه أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، وَالزُّبَيْرَ بْنَ الْعَوَّامِ رضي الله عنهم ، شَكَوَا الْقَمْلَ إلَى رَسُولِ الله صلى الله عليه وسلم فِي غَزَاةٍ لَهُمَا فَرَخَّصَ لَهُمَا فِي قَمِيصِ الْحَرِيرِ وَرَأَيْته عَلَيْهِمَا.
Understand this hadith

A religion of ease, Islam gives concession in certain cases of need, i.e. allowing what is unlawful for a valid reason. The Prophet (may Allah's peace and blessings be upon him) allowed Az-Zubayr and ‘Abdur-Rahmān to wear a silk shirt since it wards off lice by what Allah has naturally created in it; likewise, it is a cure for itching. This concession is for these cases and the like.

References (original Arabic)

صحيح البخاري، للإمام أبي عبد الله محمد بن إسماعيل البخاري، عناية محمد زهير الناصر، دار طوق النجاة، الطبعة الأولى، 1422هـ. صحيح مسلم، للإمام مسلم بن الحجاج، حققه ورقمه محمد فؤاد عبد الباقي، دار عالم الكتب-الرياض، الطبعة الأولى، 1417هـ. تيسير العلام شرح عمدة الأحكام، لعبد الله البسام، تحقيق محمد صبحي حسن حلاق، مكتبة الصحابة، الشارقة- الطبعة العاشرة، 1426هـ. تأسيس الأحكام، للنجمي، ط دار المنهاج، 1427هـ.

Al-Bukhari and Muslim with its two versionsAuthentic hadith

Indeed, silk is worn by him who has no share (in the Hereafter)

Narrator in the source: ‘Umar ibn al-Khattāb reported that the Messenger of Allah

‘Umar ibn al-Khattāb (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Indeed, silk is worn by him who has no share." According to the version of Al-Bukhāri: "... who has no share in the Hereafter."
Grade in the source
Authentic hadith
Reported by
Al-Bukhari and Muslim with its two versions
Original Arabic wording
عن عمر بن الخطاب رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :"لا تلبسوا الحرير فإن من لبسه في الدنيا لم يلبسه في الآخرة". وفي رواية: «إِنَّمَا يَلْبَسُ الحَرِيرَ مَنْ لا خَلَاقَ له». وفي رواية للبخاري: «مَنْ لا خَلَاقَ له في الآخرةِ».
Understand this hadith

The Prophet (may Allah's peace and blessings be upon him) said that men who wear silk are those who will have no share (of good) in the Hereafter. This statement is a severe threat, because wearing silk is allowed for women only, and it is also the clothing of the people of Paradise. Only the people of arrogance, pride, and vanity wear silk in the worldly life. For this reason, the Prophet (may Allah's peace and blessings be upon him) prohibited men from wearing it. Although this prohibition is specific to natural silk, men should avoid wearing synthetic silk as well given its softness. But it is not prohibited to wear it according to a Fatwa by the Standing Committee (KSA).

References (original Arabic)

- رياض الصالحين من كلام سيد المرسلين؛ للإمام أبي زكريا النووي، تحقيق د. ماهر الفحل، دار ابن كثير-دمشق، الطبعة الأولى، 1428ه. - دليل الفالحين لطرق رياض الصالحين؛ لمحمد بن علان الشافعي، دار الكتاب العربي-بيروت. - بهجة الناظرين شرح رياض الصالحين؛ تأليف سليم الهلالي، دار ابن الجوزي- الطبعة الأولى، 1418ه. - نزهة المتقين شرح رياض الصالحين؛ تأليف د. مصطفى الخِن وغيره، مؤسسة الرسالة-بيروت، الطبعة الرابعة عشر، 1407هـ. - صحيح البخاري -الجامع الصحيح-؛ للإمام أبي عبد الله محمد بن إسماعيل البخاري، عناية محمد زهير الناصر، دار طوق النجاة، الطبعة الأولى، 1422هـ. - صحيح مسلم؛ للإمام مسلم بن الحجاج، حققه ورقمه محمد فؤاد عبد الباقي، دار عالم الكتب-الرياض، الطبعة الأولى، 1417هـ. - شرح رياض الصالحين؛ للشيخ محمد بن صالح العثيمين، مدار الوطن، الرياض، 1426هـ.

Narrated by Abu Dāwūd, An-Nasā’i, and Ibn MājahAuthentic

Theseits women

Narrator in the source: ‘Ali

‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) took silk in his right hand and gold in his left hand and then lifted them with his hands and said: "Theseits women."
Grade in the source
Authentic
Reported by
Narrated by Abu Dāwūd, An-Nasā’i, and Ibn Mājah
Original Arabic wording
عَن عَلِيٍّ بْنِ أَبِي طَالِبٍ رَضيَ اللهُ عنه قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرِيرًا بِشِمَالِهِ، وَذَهَبًا بِيَمِينِهِ، ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ، فَقَالَ: «إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي، حِلٌّ لِإِنَاثِهِمْ».
Understand this hadith

The Prophet (may Allah's peace and blessings be upon him) took a silk garment or a piece of it in his left hand and took gold, jewelry or something similar, in his right hand. Then, he said: Silk and gold are forbidden for men to wear. As for women, they are permissible for them.

Lessons from the hadith
  • As-Sindi said: 'Forbidden' refers to its use as a garment. Otherwise, it is permissible for everyone to use it in terms of disposal, spending, and selling. Moreover, it is forbidden for everyone to make utensils of gold and use them.
  • The Islamic Shariah provides broad space for women due to their need for adornment and the like.
References (original Arabic)

سنن أبي داود (6/ 165) (4057). سنن النسائي (8/ 160) (5144). سنن ابن ماجه (4/ 594) (3595). شرح رياض الصالحين، لابن عثيمين (2/ 613). بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي (2/ 99).

Narrated by Bukhari & MuslimAuthentic hadith

The Prophet (may Allah's peace and blessings be upon him) forbade the use of saffron by men

Narrator in the source: Anas

Anas ibn Mālik (may Allah be pleased with him) reported directly that the Prophet (may Allah's peace and blessings be upon him) forbade the use of saffron by men.
Grade in the source
Authentic hadith
Reported by
Narrated by Bukhari & Muslim
Original Arabic wording
عن أنس بن مالك رضي الله عنه قال: نهى النبي صلى الله عليه وسلم أن يَتَزَعْفَرَ الرجلُ.
Understand this hadith

The Prophet (may Allah's peace and blessings be upon him) forbade men to dye their bodies or clothes with saffron, because saffron was a perfume of the women, So, men were forbidden to use it; to prevent resemblance between both genders.

References (original Arabic)

- صحيح البخاري، للإمام محمد بن إسماعيل البخاري، تحقيق محمد الناصر، دار طوق النجاة، الطبعة الأولى، 1422هـ. - صحيح مسلم، للإمام مسلم بن الحجاج النيسابوري، تحقيق محمد فؤاد عبد الباقي، دار إحياء التراث العربي. - بهجة الناظرين شرح رياض الصالحين؛ تأليف سليم بن عيد الهلالي، دار ابن الجوزي- الطبعة الأولى، 1418ه. - نزهة المتقين شرح رياض الصالحين؛ تأليف د. مصطفى سعيد الخِن وغيره، مؤسسة الرسالة-بيروت، الطبعة الرابعة عشرة، 1407هـ. - كنوز رياض الصالحين، لحمد بن ناصر العمار، دار كنوز إشبيليا- الطبعة الأولى، 1430ه. - دليل الفالحين لطرق رياض الصالحين، لمحمد علي بن محمد بن علان الصديقي، اعتنى بها: خليل مأمون شيحا، دار المعرفة. - شرح رياض الصالحين؛ للشيخ محمد بن صالح العثيمين، مدار الوطن، الرياض، 1426هـ.

Narrated by An-Nasā’i in Al-Kubra and Ibn Mājah with a similar meaning and by AhmadAuthentic

The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the man who wears women's clothes and the woman who wears men's clothes

Narrator in the source: Abu Hurayrah reported: I heard the Messenger of Allah say:

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the man who wears women's clothes and the woman who wears men's clothes.
Grade in the source
Authentic
Reported by
Narrated by An-Nasā’i in Al-Kubra and Ibn Mājah with a similar meaning and by Ahmad
Original Arabic wording
عن أبي هريرة رضي الله عنه قال: لعن رسول الله صلى الله عليه وسلم الرجل يلبس لِبْسَةَ المرأة، والمرأة تلبس لِبْسَةَ الرجل.
Understand this hadith

The Prophet (may Allah's peace and blessings be upon him) supplicated with expulsion and dismissal from Allah's mercy for any man who imitates women in their peculiar clothing, whether in appearance, color, style, manner of dressing, adornment, or anything else. Or for a woman to imitate men in their peculiar clothing as well, and this is considered a major sin.

Lessons from the hadith
  • Ash-Shawkāni said: The prohibition of women imitating men and men imitating women because there is no curse except for prohibited acts.
  • Ibn ‘Uthaymīn said: What is common between them, like certain shirts worn by both men and women, is permissible, i.e., it is fine for both men and women to wear it, as it is common.
References (original Arabic)

سنن أبي داود (6/ 195) (4098). السنن الكبرى للنسائي (8/ 297) (9209). سنن ابن ماجه (3/ 95) (1903). مسند أحمد (14/ 61) (8309). نزهة المتقين، لمجموعة من الباحثين (2/ 1122). كنوز رياض الصالحين، لمجموعة من الباحثين (19/ 337). بهجة الناظرين، لسليم الهلالي (3/ 150). شرح رياض الصالحين، لابن عثيمين (6/ 370).

An-Nasaa’i - Narrated by Abu DaoudAuthentic hadith

Shave it all or leave it all

Narrator in the source: Ibn ‘Umar reported: The Messenger of Allah

Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) saw a boy who had part of his head shaved and part left unshaven, so he forbade them from doing this, and said: "Shave it all or leave it all."
Grade in the source
Authentic hadith
Reported by
An-Nasaa’i - Narrated by Abu Daoud
Original Arabic wording
عن ابن عمر رضي الله عنهما قال: رأى رسول الله صلى الله عليه وسلم صبيًّا قد حُلِق بعض شعر رأسه وترك بعضه، فنهاهم عن ذلك، وقال: «احلقوه كله، أو اتركوه كله».
Understand this hadith

The Messenger of Allah (may Allah’s peace and blessings be upon him) saw a boy who had part of his head shaved and the rest unshaven, so he forbade the adults from doing this to the boy again. He told them not to shave part of the head and leave the other part unshaven.

References (original Arabic)

نزهة المتقين، تأليف: جمعٌ من المشايخ، الناشر: مؤسسة الرسالة، الطبعة الأولى: 1397 هـ الطبعة الرابعة عشر 1407 هـ. السنن الكبرى، تأليف: أحمد بن شعيب النسائي، تحقيق: حسن عبد المنعم شلبي، الناشر: مؤسسة الرسالة، الطبعة: الأولى، 1421 هـ. رياض الصالحين، تأليف: محيي الدين يحيى بن شرف النووي، تحقيق: د. ماهر بن ياسين الفحل، الطبعة: الأولى، 1428 هـ. سنن أبي داود، تأليف: سليمان بن الأشعث السِّجِسْتاني، تحقيق: محمد محيي الدين عبد الحميد، الناشر: المكتبة العصرية، صيدا. صحيح الجامع الصغير وزيادته، تأليف: محمد ناصر الدين الألباني، الناشر: المكتب الإسلامي.

Narrated by MuslimAuthentic hadith

If the strap of the sandal of one of you breaks, let him not walk in the other sandal until he fixes it

Narrator in the source: Abu Hurayrah reported: I heard the Messenger of Allah say:

Abu Hurayrah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "If the strap of the sandal of one of you breaks, let him not walk in the other sandal until he fixes it."
Grade in the source
Authentic hadith
Reported by
Narrated by Muslim
Original Arabic wording
عن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: «إذا انقطع شِسْعُ نَعْل أحدكم، فلا يَمْشِ في الأخرى حتى يُصلِحها».
Understand this hadith

The Prophet (may Allah's peace and blessings be upon him) forbade the Muslim from walking with only one shoe on if the strap of his other shoe were to break. Instead, he should fix the broken strap, or take both shoes off and walk barefoot.

References (original Arabic)

- رياض الصالحين من كلام سيد المرسلين؛ للإمام أبي زكريا النووي، تحقيق د. ماهر الفحل، دار ابن كثير-دمشق، الطبعة الأولى، 1428ه. - صحيح مسلم؛ للإمام مسلم بن الحجاج، حققه ورقمه محمد فؤاد عبد الباقي، دار عالم الكتب-الرياض، الطبعة الأولى، 1417هـ. - بهجة الناظرين شرح رياض الصالحين؛ تأليف سليم بن عيد الهلالي،دارابن الجوزي- الطبعة الأولى1418ه. - نزهة المتقين شرح رياض الصالحين؛ تأليف د. مصطفى الخِن وغيره، مؤسسة الرسالة-بيروت، الطبعة الرابعة عشرة، 1407هـ. - شرح رياض الصالحين؛ للشيخ محمد بن صالح العثيمين، مدار الوطن، الرياض، 1426هـ. - المنهاج شرح صحيح مسلم بن الحجاج، يحيى بن شرف النووي -دار إحياء التراث العربي – بيروت الطبعة: الثانية، 1392ه.

Narrated by MuslimAuthentic hadith

Change this and avoid black

Narrator in the source: Jābir reported: I heard the Messenger of Allah say:

Jābir (may Allah be pleased with him) reported: Abu Quhāfah, father of Abu Bakr As-Siddīq (may Allah be pleased with him), was brought on the day of the Conquest of Makkah with his head and beard as white as Thaghāmah (a white plant). Therefore, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Change this and avoid black."
Grade in the source
Authentic hadith
Reported by
Narrated by Muslim
Original Arabic wording
عن جابر رضي الله عنه قال: أُتِيَ بأبي قُحَافَة والد أبي بكر الصديق رضي الله عنهما ، يوم فتح مكة ورأسه ولحيته كَالثَّغَامَةِ بياضًا. فقال رسول الله صلى الله عليه وسلم : «غَيِّرُوا هذا واجْتَنِبوا السَّواد».
Understand this hadith

On the day of the Conquest of Makkah, Abu Quhāfah, father of Abu Bakr As-Siddīq, was brought to the Prophet (may Allah's peace and blessings be upon him) and his head and beard were as white as an intensely white plant called Thaghāmah. When the Prophet (may Allah's peace and blessings be upon him) saw him, he said: “Change this and avoid black.” He ordered that his white hair be dyed with anything other than black, because black makes an old person look younger, and this is a challenge to the natural constitution that Allah gives to man. Red, yellow, and henna mixed with katam-dye are fine to use, so long as black is excluded. If the synthesized dye is something between red and black, it is fine. In a Hadīth by Anas (may Allah be pleased with him), Abu Bakr and ‘Umar (may Allah be pleased with him) dyed their hair with henna and katam-dye.

References (original Arabic)

نزهة المتقين، تأليف: جمعٌ من المشايخ، الناشر: مؤسسة الرسالة، الطبعة الأولى: 1397 هـ الطبعة الرابعة عشر 1407 هـ. كنوز رياض الصالحين، تأليف: حمد بن ناصر بن العمار، الناشر: دار كنوز أشبيليا، الطبعة الأولى: 1430 هـ. صحيح مسلم، تأليف: مسلم بن الحجاج النيسابوري، تحقيق: محمد فؤاد عبد الباقي الناشر: دار إحياء التراث العربي – بيروت. رياض الصالحين، تأليف: محيي الدين يحيى بن شرف النووي، تحقيق: د. ماهر بن ياسين الفحل ، الطبعة: الأولى، 1428 هـ. شرح رياض الصالحين، تأليف: محمد بن صالح العثيمين، الناشر: دار الوطن للنشر، الطبعة: 1426 هـ. فتاوى اللجنة الدائمة للبحوث العلمية والإفتاء، جمع وترتيب: أحمد بن عبد الرزاق الدويش.

How hadith and tafsir reached us: preservation, transmission, collections, authentication and study
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How hadith reached us

A simplified history of preservation, transmission and compilation; stages overlap.

  1. 1
    Prophetic lifetimeLearning from the Prophet ﷺ

    Companions heard, memorized and practised the teachings; some also wrote them down.

    The Prophet ﷺ and examples of Companions who learned from him

    • Prophet Muhammad ﷺ
    • Abdullah ibn Amr ibn al-As
    • Abu Hurayrah
    • Aishah bint Abi Bakr
    • Anas ibn Malik
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  2. 2
    First century AHThe Companions teach

    Companions passed on what they learned as teaching spread between regions.

    The seven most prolific Companion narrators

    • Abu Hurayrah
    • Abdullah ibn Umar ibn al-Khattab
    • Anas ibn Malik
    • Aishah bint Abi Bakr
    • Abdullah ibn Abbas
    • Jabir ibn Abdullah
    • Abu Said al-Khudri
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  3. 3
    Late first / early second century AHSuccessors and organized recording

    Successors learned from Companions. Umar ibn Abd al-Aziz encouraged recording hadith; writing had already existed earlier.

    Notable Successors and organizers of hadith recording

    • Umar ibn Abd al-Aziz — commissioned recording
    • Muhammad ibn Muslim ibn Shihab al-Zuhri
    • Abu Bakr ibn Muhammad ibn Amr ibn Hazm
    • Amrah bint Abd al-Rahman
    • Al-Qasim ibn Muhammad ibn Abi Bakr
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  4. 4
    Second to early fourth century AHCollections take shape

    Collections grew, including Malik’s Muwatta, later Bukhari and Muslim, and the Sunan, each with its own selection criteria.

    Notable compilers of hadith collections

    • Malik ibn Anas — Al-Muwatta
    • Ahmad ibn Hanbal — Al-Musnad
    • Ishaq ibn Rahawayh — Al-Musnad
    • Muhammad ibn Ismail al-Bukhari — Al-Sahih
    • Muslim ibn al-Hajjaj — Al-Sahih
    • Abu Dawud Sulayman ibn al-Ashath — Al-Sunan
    • Muhammad ibn Isa al-Tirmidhi — Al-Jami
    • Ahmad ibn Shuayb al-Nasai — Al-Sunan
    • Muhammad ibn Yazid Ibn Majah — Al-Sunan
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  5. 5
    Across the centuriesCriticism, commentary and manuscripts

    Scholars continued examining chains and texts, comparing routes, explaining reports and copying books. These activities overlap rather than forming isolated stages.

    Notable scholars of criticism, hidden defects and commentary

    • Shubah ibn al-Hajjaj
    • Yahya ibn Said al-Qattan
    • Ahmad ibn Hanbal
    • Ali ibn al-Madini
    • Yahya ibn Main
    • Abu Hatim al-Razi
    • Yahya ibn Sharaf al-Nawawi — commentary on Sahih Muslim
    • Ahmad ibn Ali Ibn Hajar al-Asqalani — Fath al-Bari
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  6. 6
    Modern periodCritical editions and digital access

    Printed editions and searchable libraries widened access. Availability alone does not authenticate a report; check its source and scholarly assessment.

    IslamWeb

    An online library for reading hadith collections, commentary and scholarly references.

    Visit IslamWeb ↗
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Revelation and Collection of the Qur'an14Modes of Qur'anic Recitation and Tajweed7Qur'anic Exegesis16General Qur'anic Topics14Excellence of the Qur'an31Meanings and Attributes of the Qur'an1Occasions of Revelation5Abrogating and Abrogated Verses1Collecting the Qur'an2Seven Modes of the Qur'anic Revelation2Science of Tajweed4Stops and Starts1Rules and Principles of Exegesis1Rulings of the Qur'an and Codices4Manners of Reading and Memorizing the Qur'an7Refuting Allegations against the Qur'an3Inference from the Qur'an1Merit of Taking Care of the Qur'an13Virtues of Surahs and Verses17General Sunnah Topics10Significance and Status of the Sunnah9Writing the Sunnah3Belief in Allah the Mighty and Majestic133Belief in the Angels30Belief in the Revealed Books3Belief in the Messengers49Belief in the Last Day109Belief in the Divine Decree and Fate25Names and Rulings78The Companions36The Prophet's Family15Allegiance and Dissociation14People of the Sunnah and the Community1Sects and Schools1Oneness of Allah's Lordship8Oneness of Allah's Worship42Oneness of Allah's Names and Attributes75The Angels20The Jinn7Pre-Islamic Scriptures1The Qur'an1Prophethood4Pre-Islamic Prophets and Messengers, peace be upon them22Our Prophet Muhammad, may Allah's peace and blessings be upon him20Miracles of the Pious Allies of Allah4The Barzakh Life (After death Period)19Portents of the Hour27The Hereafter Life45Levels of Divine Decree and Fate9Issues of Divine Decree and Fate9Islam22Nullifiers of Islam5Issues of Pre-Islamic Era8Increase and Decrease of Faith9Branches of Faith7Disbelief7Polytheism10Hypocrisy10Immorality3Religious Innovation7Merit of the Companions30Belief in the the Companions2Degrees of the Companions5Merit of the Prophet's Family6Merit of the Mothers of the Believers4Belief in the Prophet's Family1Rights of the Prophet's Family4Rulings of Allegiance and Dissociation5Forbidden Emulation6Emigration and its Rulings2Desertion and its Conditions2Characteristics of the People of the Sunnah and the Community1Old Sects and Schools1Jurisprudence of Acts of Worship736Jurisprudence of Transactions103Religious Obligations6Family Jurisprudence168Spiritual and Physical Therapy22Foods and Drinks42Crimes22Prescribed Punishments42Judiciary14Principles of Islamic Jurisprudence18Purification132Prayer349Funerals33Zakah39Fasting57Hajj and ‘Umrah63Jihad84Sales19Conditions of Sale1Sale-Related Stipulations2Selling Assets and Fruits3Advance Payment1Usury6Loan3Mortgage1Collateral and Surety1Conciliation and Neighborhood Rulings4Interdiction1Partnership1Sharecropping3Leasing1Racing and Gambling2Usurpation2Preemption1Found Item and Foundling2Endowment6Gift10Bequest4Manumission15Oaths and Vows22Conditions of Inheritance1Impediments of Inheritance3Agnates1Inheritance Shares of Blood Relatives1Inheritance Shares of Embryos1Marriage62Divorce12Remarriage with One's Divorcee1Wife-Initiated Divorce2Oath to Abstain from Intercourse with One's Wife1Zihaar (Likening one's wife to an unmarrriagble woman)3Oath of Condemnation11Waiting Period12Breastfeeding9Custody3Expenses10Clothing and Adornment12Muslim Society7Rulings of Women28Rulings of Newborns8Prophetic Medicine5Rulings of Medication3Ruqyah (Healing and Protective Supplications)9Rulings of Foods and Drinks6Lawful and Unlawful Animals and Birds16Slaughtering9Hunting6Rulings of Animals Slaughtered by the Disbelievers1Forbidden Drinks8Retribution10Blood Money9Rulings of Prescribed Punishments2Conditions of implementing Prescribed Punishments4Prescribed Punishment for Adultery11Prescribed Punishment for Calumny4Prescribed Punishment for Drinking Alcohol8Prescribed Punishment for Theft7Prescribed Punishment for Highway Robbery3Prescribed Punishment for Apostasy3Rulings of Discretionary Punishments2Judiciary: Its Ruling, Merit, and Significance1Manners of Judges2Claims and Proofs7Testimonies3Shariah Ruling5Juristic and Usooli (Juristic Priciples) Rules3Religious Assignment and its Conditions1The Book (the Qur'an)1The Sunnah1Abrogation2Significations and Inference3Personal Reasoning and Imitation1Divergence and Preponderance2Shariah Objectives3Virtues164Jurisprudence of Ethics127Shariah-approved Manners184Jurisprudence of Supplications and Remembrance of Allah113Heart-Softeners and Sermons188Excellence of Knowledge15Excellence of Monotheism11Merits of the Noble Qur'an10Merits of Being Dutiful to One's Parents10Merits of Maintaining Kinship Ties2Merits of Prophet's Family8Merits of the Companions32Merits of Good Deeds33Merits of Remembering Allah25Merits of Supplication4Merits of Heart Acts11Merits of Organs' Acts8Praiseworthy Morals80Blameworthy Morals46Manners of Scholars and Learners12Etiquettes of Reciting the Noble Qur’an3Manners of Greeting and Seeking Permission23Manners of Speaking and Keeping Silent31Manners of Divergence2Manners of Debate1Manners of Eating and Drinking31Manners of the Road and the Market3Manners and Rulings of Travel20Manners of Sleeping and Waking Up7Manners of Visions9Manners of Visiting and Seeking Permission13Manners of Sneezing and Yawning5Manners of Visiting the Sick9Manners of Dressing15Prophetic Guidance on Remembering Allah8Benefits of Remembering Allah15Morning and Evening Dhikr7Timeless Dhikr8Dhikr on Entering and Leaving the House2Dhikr on Entering and Leaving the Bathroom1Dhikr on Entering and Leaving the Mosque2Hard Times Dhikr3Dhikr on Special Occasions20Rulings of Supplication2Types of Supplication1Manners of Supplication7Causes for Answering or not Answering Supplications10Reported Supplications33Acts of Heart26Heart Diseases5Asceticism and Piety13States of the Righteous Believers12Condemning Sins21Condemning Love of the World26Condemning Whims and Desires9Repentance15Purification of Souls16Terrors of the Graves3Descriptions of Paradise and Hell53Calling to Allah (Da‘wah)36Enjoining Good and Forbidding Evil13Shariah-approved Politics51Islamic Culture1Ruling of Calling to Allah1Manners of Calling to Allah2Backgrounds and Duties of the Callers to Allah2Excellence and Merits of Islam14Universality of Islam3Human Rights in Islam5Animal Rights in Islam10Ruling of Enjoining Good and Forbidding Evil4Excellence of Enjoining Good and Forbidding Evil3Manners of Enjoining Good and Forbidding Evil2Principles of Enjoining Good and Forbidding Evil1Requirements of Enjoining Good and Forbidding Evil2Rulings and Issues of Enjoining Good and Forbidding Evil2Ways of Electing the Supreme Muslim Imam (Ruler)2Requirements of the Supreme Imamate (Leadership)4Duties of the Imam17Imam's Rights over the Subjects19Rebelling against the Muslim Ruler6International Relations in Islam1Consultation System in Islam1Islamic Civilization1Prophet's Biography192History17Prophet's Lineage2Prophet's Wives and Family Issues14Prophet's Children3Prophet's Servants1Prophet's Life before Mission2Prophet's Mission1The Makkan Period5The Emigration (Hijrah)3The Madinan Period1Prophet's Battles and Expeditions27Prophet's Correspondences2Prophet's Death18Muhammadan Qualities99Stories and Conditions of Pre-Islamic Nations9History of Makkah, Madinah, and the Aqsa (Jerusalem)1Wars and Battles1Biographies (of Famous Figures)2Countries and Figures1Periodical Occasions3Ahl-us-Sunnah's (Sunni) Stance on Religious Innovators2Rulings of Water6Removing Impurities13Utensils5Toilet Manners13Natural Cleanliness Practices9Ablution42Ritual Bath28Dry Ablution6Menses, Postpartum Bleeding, Extra-Menses Bleeding12Excellence of Ablution7Pillars of Ablution2Recommended Acts and Manners of Ablution12Method of Ablution11Nullifiers of Ablution8Rulings of the Ritual Bath1Causes of Obligatory Ritual Bath3Recommended Manners of the Ritual Bath3Obligation of Prayer and Ruling on Its Abandoner10Virtue of Prayer17The Azan and Iqaamah20Times Not to Pray6Conditions of Prayer28Pillars of Prayer3Obligatory Acts of Prayer1Recommended Acts of Prayer15Method of Prayer53Dhikr (Invocation) during Prayer23Nullifiers of Prayer2Mistakes during Prayer10Prostration of Forgetfulness, Recitation, Gratitude15Virtue and Rulings of Congregational Prayer16Rulings of the Imam and Followers in Prayer27Prayer of the People with Excuses9Jumu‘ah (Friday) Prayer14Voluntary Prayer59Prayer of Fear3Virtue of Friday2Merit of Jumu‘ah Prayer1Rulings of Jumu‘ah Prayer1Rulings of Jumu‘ah Sermon2Virtue of Voluntary Prayer2Regular Sunnah (Recommended) Prayers6Voluntary Night Prayer (Qiyaam)29Prayer of the Two Eids2Prayer of the Solar and Lunar Eclipse4Rain-Seeking Prayer2Forenoon Prayer4Guidance-Seeking Prayer1Death and Its Rulings11Washing the Dead2Method of Praying over the Dead7Carrying and Burying the Dead4Consolation3Visiting the Graves3Doing Good Deeds on behalf of the Deceased and Gifting them the Reward1Obligation of Zakah and Ruling of Its Abandoning3Rulings and Issues of Zakah2Zakah of Gold and Silver1Zakah of Livestock2Zakah of Land Produce2Zakat-ul-Fitr (Minor-Eid Charity)3Channels of Zakah (People Who Receive Zakah)3Voluntary Charity26Obligation of Fasting and Ruling of Its Abandoning2Virtue of Fasting6Recommended Acts of Fasting7Sighting the Crescent1Fasting on the Day of Doubt1Fasting Missed Days of Ramadaan3Fasting of People with Excuses3Nullifiers of Fasting1Fasting Obligations1What is Permissible for the Fasting Person2Fasting Prohibitions4What is Disliked for the Fasting Person1Voluntary Fasting13Seclusion for Worship in Ramadaan (I‘tikaaf)5Last Ten Days of Ramadaan6Obligation of Hajj and ‘Umrah and Ruling of Its Abandoner1Virtue of Hajj and Umrah7First Ten Days of Dhul Hijjah (Twelfth Lunar Month)1Rulings of Al-Masjid Al-Haraam, the Prophet's Mosque, and the Aqsa Mosque6Rulings of Ihraam (the Ritual State of Consecration)2Prohibitions of Ihraam6Ransom and Hunting Expiation2Types of Rituals (Pilgrimage)2Obligations of ‘Umrah1How to Make Hajj (Pilgrimage)9Pillars of Hajj (Pilgrimage)1Obligations of Hajj (Pilgrimage)1Rulings of the Prophet's Mosque1Sacrificial Animals and Expiations6Sacrifice5Rulings and Issues of Hajj and 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supplications)1Merit and Significance of Knowledge3Merits of the Rightly Guided Caliphs1Forbidden Utterances and Tongue Evils9Physical Attributes2Prophet's Dress Code7Prophet's Furniture, Stuff, and Arms1Prophet's Food and Drink7Prophet's Travel2Moral Attributes55Prophet's Guidance27Prophet's Generosity6Prophet's Modesty1Prophet's Humility7Prophet's Courage1Prophet's Gentleness5Prophet's Forgiveness2Prophet's Mercy17Prophet's Speech2Prophet's Laughing1Prophet's Crying1Prophet's Compassion2Prophet's Asceticism2Prophet's Justice2Prophet's Forbearance4Prophet's Guidance on Public Speaking2Prophet's Guidance on Purification3Prophet's Guidance on Prayer11Prophet's Guidance on Fasting2Prophet's Guidance on Funerals1Prophet's Guidance on Marriage and Treating One's Wife3The Battle of Yamaamah1Rulings and Manners of Eid1The rulings of mosques34Ramadan1Wiping Over Leather Socks and the like10Prophetic characteristics19Interpretation of verses11
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Narrators and Companions

Names follow the source attributions. Not every transmitter is a Companion; read the chain for context.

Abu Hurayrah reported: I heard the Messenger of Allah say:432 entries‘Ā’ishah, Mother of the Believers, reported saying:177 entriesAnas172 entriesIbn ‘Umar reported: The Messenger of Allah130 entriesIbn ‘Abbās116 entriesAbu Sa‘īd al-Khudri reported that the Messenger of Allah80 entries‘Abdullāh ibn ‘Amr ibn al-‘Aas reported that the Prophet55 entriesJābir ibn ‘Abdullah reported that he heard the Prophet say:50 entries‘Abdullah ibn Mas‘ūd reported that the Messenger of Allah40 entriesJābir reported: I heard the Messenger of Allah say:39 entries‘Ali31 entriesAbu Mūsa al-Ash‘ari27 entries
More names · 499
‘Umar ibn al-Khattāb reported that the Messenger of Allah26Ibn Mas‘ūd20Abu Dharr17Abu Mūsa16‘Uqbah ibn ‘Āmir15‘Imrān ibn Husayn15Abu ’Umāmah reported: ‘Amr ibn ‘Abasah related to me that he heard the Prophet say:11Hudhayfah11Buraydah reported: The Messenger of Allah10Abu ad-Dardā’ reported: The Prophet9An-Nu‘mān ibn Bashīr reported that the Prophet9أم سلمة9Sahl ibn Sa‘d reported that the Messenger of Allah said on the Day of Khaybar:9‘Ubādah ibn as-Sāmit9Abu Bakrah reported: The Prophet8Sa‘d ibn Abi Waqqās8Mu‘ādh ibn Jabal8’Ubayy ibn Ka‘b7Abu Sa‘īd reported that the Prophet7’Usāmah ibn Zayd reported: The Prophet7Al-Barā’7Al-Barā’ ibn ‘Āzib7Thawbān reported: The Messenger of Allah7عمرو بن شعيب7Abu Qatādah reported: The Messenger of Allah6Jubayr ibn Mut‘im reported: I heard the Prophet say:6Jarīr ibn ‘Abdullah6Zayd ibn Arqam reported: I only say to you what the Messenger of Allah used to say. He used to say:6Samurah ibn Jundub reported: The Messenger of Allah6عبدالله بن أبي أوفى6Abu ’Umāmah al-Bāhili reported: I heard the Messenger of Allah say:5أبو قتادة الأنصاري5Abu Mas‘ūd reported: The Prophet5Al-Mughīrah ibn Shu‘bah reported that the Prophet5Jābir ibn Samurah5Zayd ibn Thābit5Zayd ibn Khālid al-Juhani5Salamah ibn al-Akwa‘5Sahl ibn Sa‘d as-Sā‘idi reported that the Messenger of Allah5Mu‘āwiyah reported: I heard the Prophet say:5Abu Ayyūb al-Ansāri reported that the Prophet4Az-Zubayr ibn al-‘Awwām reported that the Prophet4’Umm ‘Atiyyah4Hudhayfah ibn al-Yamān4Rāfi‘ ibn Khadīj4‘Abdullāh ibn Zayd4كعب بن مالك4Abu Sa‘īd al-Khudri and Abu Hurayrah reported that the Prophet3Abu Salamah ibn ‘Abdur-Rahmān reported that Jābir ibn ‘Abdullah al-Ansāri said: While narrating about the halt in revelation, he said in his Hadīth:3Abu Mas‘ūd al-Ansāri3أبو مسعود البدري3أبو مسعود عقبة بن عمرو الأنصاري البدري3Asmā’ bint Abi Bakr reported: The Prophet3السائب بن يزيد3An-Nawwās ibn Sim‘ān reported that the Prophet (ﷺ)3Jundub ibn ‘Abdullah3Hakīm ibn Hizām3سمرة3Shaddād ibn Aws reported: There are two things which I learned by heart from the Messenger of Allah; he3Sohaib reported: The Messenger of Allah3Talhah ibn ‘Ubaydullah3عبدالله بن بسر3‘Adyy ibn Hātim reported: The Messenger of Allah3عروة3‘Uqbah ibn ‘Āmir al-Juhani3عمرو بن العاص3عوف بن مالك الأشجعي3Mu‘ādh3Wā’il ibn Hujr3واثلة بن الأسقع3ابن شهاب2Abu Ayyūb reported: The Prophet2Abu Bakr as-Siddīq2أبو ثعلبة الخشني2أبو جحيفة2أبو رافع2أبو رمثة2Abu ‘Abdur-Rahmān ‘Abdullah ibn Mas‘ūd2Abu ‘Abdullah Jābir ibn ‘Abdullah al-Ansāri2Abu Muhammad ‘Abdullah ibn ‘Amr ibn al-‘Ās reported: The Messenger of Allah (ﷺ)2أبو هريرة عن النبي صلى الله عليه وسلم2Abu Wāqid al-Laythi2أسماء2الحسن2Al-‘Abbās ibn ‘Abdul-Muttalib2المقداد2Al-Miqdām ibn Ma‘di Karib reported that the Prophet2An-Nawwās ibn Sim‘ān al-Ansāri2’Umm Salamah, the Mother of the Believers, reported that the Messenger of Allah2Tamīm ad-Dāri reported: I heard the Messenger of Allah say:2جابر بن عبدالله الأنصاري2رفاعة بن رافع الزرقي2Sa‘d2سعيد بن الحارث2سعيد بن جبير2Safīnah2Salmān reported: The Messenger of Allah2Salmān al-Fārisi reported: The Messenger of Allah2Shurayh ibn Hāni’2عائشة بنت أبي بكر2‘Abdur-Rahmān ibn Samurah reported: The Messenger of Allah2عبدالله بن الزبير2‘Abdullah ibn ash-Shikhkhīr2عبدالله بن زيد بن عاصم المازني2عبدالله بن سرجس2‘Abdullāh ibn Mughaffal reported: The Prophet2‘Uthmān ibn ‘Affān reported: The Prophet2‘Uthmān ibn Abi al-‘Ās2‘Uthmān ibn ‘Affān reported: The Messenger of Allah2عروة بن الزبير2عقبة بن الحارث2عمرو بن عبسة2فاطمة بنت قيس2مالك بن الحويرث2Mahmūd ibn Labīd reported that the Messenger of Allah2مسروق2Ma‘qil ibn Yasār reported that the Messenger of Allah2Wā’il al-Hadrami reported: Salamah ibn Yazīd al-Ju‘fi asked the Messenger of Allah, saying:2Abān ibn ‘Uthmān reported: I heard ‘Uthmān ibn ‘Affān say: I heard the Messenger of Allah say:1Ibrāhīm an-Nakha‘i reported that Hammām ibn al-Hārith1Ibn Abi Awfa1ابن أبي عمار1Abu Mulaykah1ابن أبي نعم1ابن الديلمي1ابن جبير1ابن شماسة المهري1ابن عباس -1ابن عباس وعمران بن الحصين1أبو إدريس الخولاني رحمه الله1أبو الأسود1Abu al-Ja‘d ad-Damri, who had a companionship with the Prophet, reported that the Messenger of Allah1أبو الحوراء السعدي1أبو الخطاب قتادة1Abu az-Zubayr1أبو السمح1أبو الشعثاء1Abu al-‘Abbās, ‘Abdullah ibn ‘Abbās reported: I was riding behind the Messenger of Allah (ﷺ) one day and he1أبو العباس سهل بن سعد الساعدي1أبو العلاء بن عمير1أبو الفضل العباس بن عبد المطلب1أبو المنهال1أبو المنهال سيار بن سلامة1Abu al-Hayyāj al-Asadi1أبو أمامة إياس بن ثعلبة الأنصاري الحارثي1Abu ’Umāmah Iyās ibn Tha‘labah al-Hārithi reported that the Messenger of Allah1Abu Burdah reported from his father Abu Mūsa al-Ash‘ari1Abu Burdah al-Ansāri reported that he heard the Messenger of Allah say:1Abu Burdah ibn Abi Mūsa1Abu Barzah al-Aslami reported that the Messenger of Allah1أبو برزة نضلة بن عبيد الأسلمي1Abu Bashīr al-Ansāri1أبو بكرة -ضي الله عنه1أبو بكرة نفيع بن الحارث الثقفي1أبو تميم الجيشاني1أبو ثعلبة1Abu Tha‘labah al-Khushani Jurthūm ibn Nāshir reported that the Messenger of Allah (ﷺ)1أبو جحيفة وهب بن عبدالله1أبو جحيفة وهب بن عبدالله السوائي1أبو جري الهجيمي1أبو جري جابر بن سليم1أبو جعفر عبدالله بن جعفر1أبو جعفر محمد بن علي بن الحسين بن علي بن أبي طالب1أبو جمرة -نصر بن عمران الضبعي1أبو جهيم بن الحارث بن الصمة الأنصاري1Abu Hāzim reported: I accompanied Abu Hurayrah for five years, and I heard him narrate from the Prophet, who1Abu Hāzim ibn Dinār1أبو حمزة أنس بن مالك1Abu Humayd as-Sā‘idi1Abu Humayd or Abu Usayd reported: The Messenger of Allah1أبو خبيب -بضم الخاء المعجمة- عبدالله بن الزبير1أبو خراش حدرد بن أبي حدرد الأسلمي1أبو ذر جندب بن جنادة1أبو ربعي حنظلة بن الربيع الأسيدي الكاتب1أبو رفاعة تميم بن أسيد1أبو رقية تميم بن أوس الداري1أبو رمثة التيمي1Abu Zuhayr ‘Umārah ibn Ru’aybah reported: The Messenger of Allah1أبو زيد الأنصاري1أبو زيد بن أخطب1أبو زيد عمرو بن أخطب الأنصاري1Abu Sa‘īd al-Khudri and Abu Hurayah reported that the Prophet1أبو سعيد رافع بن المعلى1Abu Sa‘īd Sa‘d ibn Mālik ibn Sinān al-Khudri reported that the Messenger of Allah (ﷺ)1أبو سعيد وأبي هريرة1أبو سفيان صخر بن حرب1أبو سلمة بن عبد الرحمن بن عوف1أبو سليمان مالك بن الحويرث1Abu Shurayh reported that the Prophet1أبو شريح -خويلد بن عمرو الخزاعي العدوي1أبو شريح خويلد بن عمرو الخزاعي عن النبي صلى الله عليه وسلم1أبو شريح خويلد بن عمرو الخزاعي و أبي هريرة1Abu Sirmah reported: The Messenger of Allah1أبو صفوان سويد بن قيس1أبو طريف عدي بن حاتم1Abu Talhah reported: The Prophet1أبو طلحة زيد بن سهل1‘Abdur-Rahmān as-Sulami1أبو عبد الرحمن عبدالله بن عمر بن الخطاب1Abu ‘Abdullah al-Jadali reported: I asked ‘Ā’ishah, Mother of the Believers, about the morals of the Messenger of Allah and she1أبو عبدالله النعمان بن بشير1أبو عبدالله جابر بن سمرة1أبو عبدالله جابر بن عبدالله1أبو عبدالله خباب بن الأرت1Abu ‘Abs ‘Abdur-Rahmān ibn Jabr reported that the Messenger of Allah1Abu ‘Ubayd, the ex-slave of Ibn Az'har,1أبو عزة الهذلي1أبو عطية1أبو علي سويد بن مقرن1أبو علي طلق بن علي1أبو عمرو- وقيل1أبو قتادة الحارث بن ربعي1Abu Qatādah as-Salami reported: The Messenger of Allah1أبو قتادة وأنس بن مالك1أبو قلابة عبدالله بن زيد الجرمي البصري1أبو كبشة عمرو بن سعد الأنماري1أبو لبابة بشير بن عبد المنذر1أبو مالك الأشجعي سعد بن طارق1Abu Mālik al-Ash‘ari reported: The Messenger of Allah1Abu Mālik al-Hārith ibn ‘Āsim al-Ash‘ari reported: The Messenger of Allah (ﷺ)1أبو محمد الحسن بن علي بن أبي طالب - سبط رسول الله صلى الله عليه وسلم وريحانته1Abu Marthad al-Ghanawi reported: The Messenger of Allah1أبو مريم الأزدي1Abu Muslim al-Khawlāni reported: The dear and trustworthy one, as he is dear to me and I deem him trustworthy, ‘Awf ibn Mālik al-Ashja‘i said to me:1أبو ميمونة سلمى مولى من أهل المدينة رجل صدق1أبو نجيح العرباض بن سارية1أبو نجيد عمران بن حصين الخزاعي1أبو نضرة1أبو هريرة -1Abu Hurayrah ‘Abdur-Rahmān ibn Sakhr reported: I heard the Messenger of Allah (ﷺ) say:1Abu Hurayrah reported: The Messenger of Allah1أبو هريرة وأبي قتادة وأبي إبراهيم الأشهلي عن أبيه -وأبوه صحابي1أبو هريرة وجابر1أبو هريرة وزيد بن خالد الجهني1أبو هريرة وعبدالله بن عباس1أبو هريرة وعبدالله بن عمرو وعائشة1أبو هريرة-1أبو واقد الحارث بن عوف1أبو يحيى خريم بن فاتك1Abu Ya‘la Shaddād ibn Aws reported that the Messenger of Allah (ﷺ)1أبو يونس سليم بن جبير مولى أبي هريرة1أسامة1أسامة بن زيد بن حارثة1أسماء بنت أبي بكر الصديق1أسماء بنت عميس1أسيد بن أبي أسيد التابعي1أسيد بن حضير وأنس بن مالك1أسير بن عمرو1Al-Aswad ibn Yazīd1Al-Agharr, who was one of the Prophet's Companions, reported that the Messenger of Allah1البراء بن عازب –1الجعد1Al-Husayn ibn ‘Ali ibn Abi Tālib reported: The Messenger of Allah1الحكم1الزبير بن عدي1السائب بن يزيد الصحابي1الصعب بن جثامة1الضحاك بن فيروز1العالية بنت سبيع1Al-‘Irbād ibn Sāriyah1الفريعة بنت مالك بن سنان1المستورد بن شداد1المسور بن مخرمة1المعرور بن سويد1Al-Mughīrah1Al-Miqdād ibn al-Aswad reported: I heard the Messenger of Allah say:1Al-Miqdād ibn ‘Amr al-Kindi1المقدام1Al-Miqdām ibn Ma‘dikarib reported: The Messenger of Allah1’Umm ad-Dardā’ and Abu ad-Dardā’ reported that the Prophet used to say:1The Mother of the Believers, ’Umm ‘Abdullah ‘Ā’ishah reported: The Messenger of Allah (ﷺ)1أم المؤمنين ميمونة بنت الحارث1أم ثابت كبشة بنت ثابت أخت حسان بن ثابت1’Umm Habībah, the Prophet's wife, reported: I heard the Messenger of Allah say:1أم حبيبة بنت أبي سفيان1’Umm Salamah, Mother of the Believers and wife of the Prophet, reported: The Messenger of Allah1أم شريك1أم عطية نسيبة الأنصارية1’Umm Qays bint Mihsan1أم كلثوم بنت عقبة بن أبي معيط1أم ورقة بنت عبدالله بن الحارث الأنصارية1The Commander of the Believers, Abu Hafs ‘Umar ibn al-Khattāb reported: I heard the Messenger of Allah (ﷺ) say:1’Umaymah bint Ruqayqah1أنس -1أنس بن سيرين1أنس بن مالك وأبي هريرة1إياس بن سلمة1Iyās ibn ‘Abdullah ibn Abi Dhubāb reported: The Messenger of Allah1أيوب1بجالة1Buraydah ibn al-Hasīb1بريدة بن الحصيب الأسلمي1بسر بن سعيد1Some of the Prophet's wives reported that the Prophet1Bahz ibn Hakīm reported from his father from his grandfather that he1ثابت بن الضحاك1ثابت عن أنس1ثوبان مولى رسول الله صلى الله عليه وسلم1جابر بن عبدالله وأبو هريرة1جابر بن يزيد بن الأسود1جابر عن النبي صلى الله عليه وسلم1جبلة بن سحيم1جذامة بنت وهب1Jarīr reported: The Prophet1جعفر بن محمد1Jundub1جندب بن سفيان البجلي1جندب بن عبدالله البجلي1Jundub ibn ‘Abdullāh al-Qasri reported: The Messenger of Allah1Juwayriyah, Mother of the Believers,1Hārithah ibn Wahb al-Khuzā‘i reported: I heard the Prophet say:1حبيب بن مسلمة الفهري1حذيفة -1حذيفة بن اليمان وأبي هريرة1حسان بن بلال1حصين بن عبد الرحمن1حطان بن عبدالله الرقاشي1حفصة1حفصة زوج النبي1حمران مولى عثمان بن عفان1حمنة بنت جحش1حميد بن عبد الرحمن1حنظلة بن حذيم1حنظلة بن قيس1خالد بن عرفطة1Khuraym ibn Fātik reported: The Messenger of Allah1Khawlah al-Ansāriyyah reported: I heard the Messenger of Allah say:1Khawlah bint Hakīm reported: I heard the Messenger of Allah say:1خيثمة1رافع بن خديج الأنصاري الأوسي1رافع بن سنان1رويفع1رويفع بن ثابت الأنصاري1Zirr ibn Hubaysh1زهدم بن مضرب الجرمي1زياد بن جبير1زياد بن علاقة1Ziyād ibn Labīd1زيد بن ثابت الأنصاري -1Zayd ibn Khālid reported: The Messenger of Allah1زيد مولى رسول الله صلى الله عليه وسلم1زينب بنت أبي سلمة1Zaynab bint Jahsh reported: The Prophet came to her in an alarmed state, saying:1سالم بن أبي الجعد1سالم بن عبدالله بن عمر بن الخطاب1سبرة بن معبد الجهني1سبيعة الأسلمية1Sa‘d ibn ‘Ubādah reported that he1Sa‘īd ibn al-Musayyab reported that his father1سعيد بن زيد1سفيان بن عبدالله الثقفي1سلمة بن صخر1Sulaymān ibn Surad1سليمان بن يسار رحمه الله1Samurah ibn Jundab and Al-Mughīrah ibn Shu‘bah reported: The Messenger of Allah1Sahl reported that the Prophet1Sahl ibn Hunayf reported: The Prophet1سهل بن عمرو1Sahl ibn Mu‘ādh ibn Anas related from his father that the Messenger of Allah1سهيل1شقيق بن سلمة رحمه الله1شكل بن حميد1صالح بن خوات بن جبير1صخر بن وداعة الغامدي1صفوان بن أمية1Safwān ibn Muhriz reported: A man said to Ibn ‘Umar: What did you hear the Messenger of Allah say about the Najwa (secret talk)? He said: I heard him say:1صفوان بن يعلى1صفية بنت حيي1صفية بنت شيبة1طارق المحاربي1Tāriq ibn Ashīm al-Ashja‘i reported: I heard the Messenger of Allah say:1طارق بن شهاب البجلي الأحمسي1Tāwūs reported: I found some of the Prophet's Companions say: "Everything is decreed." I heard ‘Abdullah ibn ‘Umar say: The Messenger of Allah1طلق بن علي1عائذ بن عمرو1عائذ بن عمرو المزني1‘Ā’ishah and ‘Abdullāh ibn ‘Abbās1عائشة وابن عباس1عائشة وأم سلمة1عاصم1عاصم الأحول1عامر1عامر بن ربيعة1عامر بن عبدالله بن الزبير1‘Ubādah reported that the Prophet1عبد الرحمن بن أبي بكرة1عبد الرحمن بن أبي عميرة وكان من أصحاب رسول الله صلى الله عليه وسلم عن النبي صلى الله عليه وسلم1‘Abdur-Rahmān ibn Abi Layla reported: I came across Ka‘b ibn ‘Ujrah who said: Shall I offer you a present?1عبد الرحمن بن أبي ليلى أنهم كانوا عند حذيفة1عبد الرحمن بن عوف1عبد الرحمن بن غنم1عبد الرحمن بن يزيد النخعي1عبد العزيز بن رفيع1عبد خير1عبد خيرقال1عبدالله ابن عباس1عبدالله بن أبي بكر بن حزم1عبدالله بن بحينة1عبدالله بن بسر الأسلمي1عبدالله بن جعفر1عبدالله بن حنين1‘Abdullah ibn Khubayb1عبدالله بن زمعة1عبدالله بن زيد بن عاصم1عبدالله بن سلام1عبدالله بن شقيق1عبدالله بن عبد الرحمان بن أبي صعصعة1عبدالله بن عتبة بن مسعود1عبدالله بن عكيم1‘Abdullah ibn ‘Umar and Abu Hurayrah reported that they heard the Messenger of Allah speak on his wooden pulpit and say:1عبدالله بن عمر وأبي هريرة وأبي ذر1عبدالله بن عمرو بن العاص عن رسول الله صلى الله عليه وسلم1عبدالله بن عمرو بن العاصي1‘Abdullah ibn ‘Anamah1عبدالله بن كعب بن مالك1Abdullah ibn Mālik ibn Buhaynah1عبدالله بن معقل1عبدالله بن مغفل المزني1عبدالله بن وقدان السعدي1‘Abdullah ibn Yazīd al-Khatmi reported: Al-Barā’—and he is not a liar—said to me:1عبيد الله بن عبدالله بن عتبة1‘Ubaydullah ibn ‘Adiyy ibn al-Khiyār1‘Ubaidullah ibn Mihsan al-Ansāri reported: The Messenger of Allah1عثمان الشحام1عثمان بن أبي العاص الثقفي1‘Adiyy ibn Hātim reported that the Prophet1عدي بن عميرة الكندي1‘Arfajah reported: I heard the Messenger of Allah say:1عروة بن الزبير عن عائشة زوج النبي صلى الله عليه وسلم1‘Ikrimah1علقمة1علي بن الحسين1علي بن ربيعة1‘Ammār ibn Yāsir1عمر الجمعي1‘Umar ibn Abi Salamah1‘Amr ibn al-Hārith, the brother-in-law of the Messenger of Allah (ﷺ) and the brother of the Mother of the Believers, Juwayriyah bint al-Hārith,1عمرو بن تغلب1عمرو بن خارجة1‘Amr ibn Sulaym al-Ansāri reported: I bear witness that Abu Sa‘īd said: I bear witness that the Messenger of Allah1‘Amr ibn Shu‘ayb reported from his father on the authority of his grandfather that the Messenger of Allah1‘Amr ibn ‘Āmir related that Anas ibn Mālik1عمرو بن عوف الأنصاري1عوف بن مالك -أو1عياض بن حمار أخي بني مجاشع1عياض بن حمار المجاشعي1فضالة بن عبيد1فضالة بن عبيد وسلمان الفارسي وعقبة بن عامر الجهني1Qatādah1Qatādah related:1Qutbah ibn Mālik reported: The Prophet used to say:1قيس بن أبي حازم1قيس بن طلق1Qays ibn ‘Āsim1قيس بن عباد1كبشة بنت كعب بن مالك -وكانت تحت ابن أبي قتادة1كثير بن زياد1Ka‘b ibn ‘Ujrah reported that the Messenger of Allah1كعب بن عياض1Laqīt ibn Sabirah1مالك بن أوس بن الحدثان1مجاهد1محمد بن زيد1محمد بن عباد بن جعفر1محمد بن عمرو بن عطاء1محمد بن مسلمة1محمد بن يحيى بن حبان1مرداس الأسلمي1مسلمة سعيد بن يزيد1Mus‘ab ibn Sa‘d reported: Sa‘d saw that he had superiority over those beneath him. So, the Prophet1Matar ibn ‘Ukāmis reported: The Messenger of Allah1مطرف بن عبدالله1معاذ بن أنس1معاذ بن انس1معاذ بن أنس الجهني1Mu‘ādhah1معاذة العدوية1Mu‘āwiyah al-Qushayri1معاوية بن الحكم السلمي1معاوية بن حيدة1Ma‘dān ibn Abi Talhah al-Ya‘mari1Ma‘qil ibn Yasār reported: I heard the Messenger of Allah say:1معن بن يزيد بن الأخنس1ميمونة1Maymūnah, Mother of the believers,1نافع بن عتبة1هانئ مولى عثمان1هشام بن حكيم بن حزام1Wābisah1Wahshiyy ibn Harb1Warrād, the scribe of Al-Mughīrah ibn Shu‘bah, related: Al-Mughīrah ibn Shu‘bah dictated to me in a letter to Mu‘āwiyah:1Yahya ibn ‘Umārah al-Māzini1يزيد بن الأسود1يزيد بن الأصم1يزيد بن حيان1يزيد بن شريك بن طارق1يسار مولى ابن عمر1يعلى بن أمية1يوسف بن عبدالله بن سلام1

Hadith scholars: compilers of the six books

Imam al-BukhariImam MuslimAbu DawudAt-TirmidhiAn-NasaiIbn Majah

Scholars whose assessments appear in the data

Al-AlbaniView reports and assessments →Shuaib Al ArnautView reports and assessments →Ahmad Muhammad ShakirView reports and assessments →Zubair Ali ZaiView reports and assessments →Abu GhuddahView reports and assessments →
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