Explained encyclopedia results · 10

Clear search

Buraydah reported: The Messenger of Allah

Narrated by Ibn Majah - Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu DaoudAuthentic hadith

O Allah, I ask You by virtue of my testimony that You are Allah; there is no God but You, the One, the Eternal Refuge, Who did not beget, and was not begotten, and to Whom no one is equal

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) once heard a man saying: "O Allah, I ask You by virtue of my testimony that You are Allah, there is no God but You, the One, the Eternal Refuge, Who did not beget, and was not begotten, and to Whom no one is equal." Thereupon, he: "Verily, he has asked Allah by His Name by which He gives when asked, and by which He answers when supplicated."
Grade in the source
Authentic hadith
Reported by
Narrated by Ibn Majah - Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu Daoud
Original Arabic wording
عن بريدة رضي الله عنه قال: سمع النبي صلى الله عليه وسلم رجلاً يقول: اللهم إني أسألك بأني أشهد أنك أنت الله لا إله إلا أنت، الأحد الصمد، الذي لم يلد، ولم يولد، ولم يكن له كفوًا أحد. فقال: «لقد سأل الله باسمه الذي إذا سُئِلَ به أعطى، وإذا دُعِيَ به أجاب»
Understand this hadith

This great supplication which the Prophet (may Allah's peace and blessings be upon him) heard a Bedouin supplicate and implore Allah with, includes the Greatest Name of Allah. It indicates that Allah is One, Unique, the Eternal Refuge, upon Whom all people depend in fulfilling their needs. He is The One Who does not beget, because He has no equivalent and is Free of need to anyone. He was not begotten, and there is none like Him in terms of His Essence, Attributes and Actions. These great meanings are the foundation of Islamic monotheism, and are all combined in this great supplication. This is what makes it the greatest type of supplication. There is no servant who supplicates Allah with this supplication, except that Allah will give him what he asks for.

References (original Arabic)

سنن أبي داود، لسليمان بن الأشعث السِّجِسْتاني، تحقيق: محمد محيي الدين عبد الحميد: المكتبة العصرية، صيدا - بيروت. سنن الترمذي، لمحمد بن عيسى الترمذي، تحقيق وتعليق:أحمد محمد شاكر ومحمد فؤاد عبد الباقي وإبراهيم عطوة عوض، شركة مكتبة ومطبعة مصطفى البابي الحلبي -مصر- الطبعة الثانية، 1395 هـ - 1975م. مسند الإمام أحمد بن حنبل، المحقق: شعيب الأرنؤوط - عادل مرشد، وآخرون إشراف: د عبد الله بن عبد المحسن التركي - مؤسسة الرسالة - الطبعة الأولى، 1421 هـ - 2001 م. السنن الكبرى للنسائي، حققه وخرج أحاديثه: حسن عبد المنعم شلبي، أشرف عليه: شعيب الأرناءوط مؤسسة الرسالة -بيروت- الطبعة الأولى، 1421 هـ - 2001 م. منحة العلام في شرح بلوغ المرام، تأليف: عبد الله الفوزان، طبعة دار ابن الجوزي-الطبعة الأولى 1428 توضيح الأحكام شرح بلوغ المرام، تأليف عبد الله البسام، مكتبة الأسدي -مكة المكرمة - الطبعة الخامِسَة، 1423 هـ - 2003 م. تسهيل الإلمام بفقه الأحاديث من بلوغ المرام، تأليف الشيخ صالح الفوزان، مؤسسة الرسالة. فتح ذي الجلال والإكرام بشرح بلوغ المرام، للشيخ ابن عثيمين- المكتبة الإسلامية القاهرة، تحقيق صبحي رمضان وأم إسراء بيومي- الطبعة الأولى 1427هـ.

Narrated by MuslimAuthentic hadith

The sanctity of the wives of the Mujāhids for those who stay behind is like the sanctity of their own mothers

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The sanctity of the wives of the Mujāhids for those who stay behind is like the sanctity of their own mothers. Any man, of those who stay behind, who looks after the family of a Mujāhid and betrays his trust will be made to stand on the Day of Judgment before the Mujāhid who will take away from his good deeds as much as he likes until he is satisfied." Then, the Messenger of Allah (may Allah's peace and blessings be upon him) turned to us and asked: "So what do you think (will he leave anything)?”
Grade in the source
Authentic hadith
Reported by
Narrated by Muslim
Original Arabic wording
عن بريدة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «حُرْمَةُ نساء المجاهدين على القَاعِدِين كَحُرْمَةِ أُمَّهَاتِهِم، ما من رَجُلٍ من القَاعِدِين يَخْلِف رجُلا من المجاهدين في أهله، فَيَخُونُهُ فيهم إلا وقَف له يوم القيامة، فيأخذ من حسناته ما شاء حتى يَرْضى» ثم التفت إلينا رسول الله صلى الله عليه وسلم فقال: «ما ظنَّكم؟».
Understand this hadith

The basic principle is that a woman is unlawful to her non-Mahram males, and the unlawfulness is emphasized regarding the wives of those who have set out to fight for the sake of Allah and left their wives behind, and entrusted them to the men who did not go out for Jihad. It is obligatory for those men to be cautious lest they should violate those wives' honor, by being alone with them, gazing at them, or speaking lewdly to them. These wives are as unlawful for them (to marry) as their mothers. This is because the Mujāhids have entrusted their families to the care of those men, and, therefore, the Prophet (may Allah's peace and blessings be upon him) advised that it is the duty of each of those men to do his duty towards them and not betray the Mujāhid's trust by looking at his wife or attempting any indecent behavior or by being negligent in looking after their affairs, doing what is good for them, and warding harm off them. "Anyone who stays behind looking after the family of a Mujāhid and betrays his trust will be made to stand on the Day of Judgment before the Mujāhid who will take away from his good deeds as much as he likes until he is satisfied." This means: Whoever dares to violate the honor of the wives of Mujāhids in their absence, and betrays them with regards to their wives, then Allah will enable the Mujāhid over him on the Day of Judgment whereby the Mujāhid will take from his good deeds as much as he wants until he is satisfied and pleased. Then the Prophet (may Allah's peace and blessings be upon him) said: "So what do you think (will he leave anything)?" i.e. How do you think the Mujāhid would take advantage of this chance of acquiring a large amount of good deeds? In other words, nothing will remain, as he will take all of that man's good deeds.

References (original Arabic)

نزهة المتقين، تأليف: جمعٌ من المشايخ، الناشر: مؤسسة الرسالة، الطبعة الأولى: 1397 هـ الطبعة الرابعة عشر 1407 هـ صحيح مسلم، تأليف: مسلم بن الحجاج النيسابوري، تحقيق: محمد فؤاد عبد الباقي الناشر: دار إحياء التراث العربي – بيروت رياض الصالحين، تأليف : محيي الدين يحيى بن شرف النووي ، تحقيق: د. ماهر بن ياسين الفحل ، الطبعة: الأولى، 1428 هـ مرقاة المفاتيح شرح مشكاة المصابيح، تأليف: علي بن سلطان القاري، الناشر: دار الفكر، الطبعة: الأولى، 1422هـ شرح سنن أبي داود، تأليف: عبد المحسن بن حمد بن عبد المحسن العباد، نسخة الإلكترونية.

Narrated by Abu DaoudAuthentic hadith

The Prophet (may Allah's peace and blessings be upon him) did not believe in evil omens

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) did not believe in evil omens.
Grade in the source
Authentic hadith
Reported by
Narrated by Abu Daoud
Original Arabic wording
عن بُريدة رضي الله عنه : أن النبي صلى الله عليه وسلم كان لا يَتَطَيَّر.
Understand this hadith

The Prophet (may Allah's peace and blessings be upon him) never took anything as a bad omen. Islam has prohibited pessimism, the kind that prevents one from doing what he intended to do as practiced in the pre-Islamic era, taking evil omens, and divination by arrows. It offered the substitute represented in the Istikhārah prayer.

References (original Arabic)

- سنن أبي داود، سليمان بن الأشعث السِّجِسْتاني تحقيق: محمد محيي الدين عبد الحميد: المكتبة العصرية. - كنوز رياض الصالحين، لحمد بن ناصر العمار، دار كنوز إشبيليا- الطبعة الأولى 1430ه. - صحيح الجامع الصغير وزياداته، الألباني، دار المكتب الإسلامي، بيروت، لبنان. - نزهة المتقين بشرح رياض الصالحين، تأليف مصطفى سعيد الخن-مصطفى البغا-محي الدين مستو-علي الشربجي-محمد أمين لطفي-مؤسسة الرسالة-بيروت –لبنان، الطبعة الرابعة عشرة 1407. - القول المفيد على كتاب التوحيد- محمد بن صالح بن محمد العثيمين- دار ابن الجوزي، المملكة العربية السعودية- الطبعة: الثانية, محرم 1424هـ.

Narrated by MuslimAuthentic hadith

A man announced (the loss of his camel) in the mosque, saying out loud: Has any one seen the red camel? Upon this the Messenger of Allah (may Allah's peace and blessings be upon him) said: May you not find it! The mosques are only built for the purpose they are built

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported that a man announced (the loss of his camel) in the mosque, saying out loud: "Has any one seen the red camel?" Upon this the Messenger of Allah (may Allah's peace and blessings be upon him) said: "May you not find it! The mosques are built for the purpose they are built."
Grade in the source
Authentic hadith
Reported by
Narrated by Muslim
Original Arabic wording
عن بُريدة رضي الله عنه : أن رجُلاً نَشَدَ في المسجد فقال: من دَعَا إلى الجَمَل الأحمر؟ فقال رسول الله صلى الله عليه وسلم : «لا وجَدْتَ؛ إنما بُنِيَتِ المساجد لما بُنِيَتْ له».
Understand this hadith

Buraydah (may Allah be pleased with him) relates in this Hadīth that the Prophet (may Allah's peace and blessings be upon him) heard a man inside the mosque asking if anyone had seen his red camel, and that whoever would find it should let him know. The Prophet supplicated against him that he would not find it, or that Allah would not restore it to him (as in another reporion). He then explained why he supplicated against him, saying that the Houses of Allah were not built for worldly affairs such as asking about lost items or buying and selling; rather, they were built for prayer, the remembrance of Allah, and seeking the Hereafter.

References (original Arabic)

نزهة المتقين، تأليف: جمعٌ من المشايخ، الناشر: مؤسسة الرسالة، الطبعة الأولى: 1397 هـ الطبعة الرابعة عشر 1407 هـ كنوز رياض الصالحين، تأليف: حمد بن ناصر بن العمار ، الناشر: دار كنوز أشبيليا، الطبعة الأولى: 1430 هـ بهجة الناظرين، تأليف: سليم بن عيد الهلالي، الناشر: دار ابن الجوزي ، سنة النشر: 1418 هـ- 1997م صحيح مسلم، تأليف: مسلم بن الحجاج النيسابوري، تحقيق: محمد فؤاد عبد الباقي الناشر: دار إحياء التراث العربي – بيروت. رياض الصالحين، تأليف : محيي الدين يحيى بن شرف النووي ، تحقيق: د. ماهر بن ياسين الفحل ، الطبعة: الأولى، 1428 هـ

An-Nasaa’i - Narrated by Abu Daoud - Narrated by AhmadAuthentic hadith

Do not call a hypocrite a master, for if he is a master, you will have angered your Almighty Lord

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "Do not call a hypocrite a master, for if he is a master, you will have angered your Almighty Lord."
Grade in the source
Authentic hadith
Reported by
An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad
Original Arabic wording
عن بُريدة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «لا تقولوا للمُنَافق سَيِّدٌ، فإنه إن يَكُ سَيِّدًا فقد أسْخَطْتُمْ ربكم عز وجل ».
Understand this hadith

Meaning of the Hadīth: If a hypocrite is a master among his people and you call him as such, you will incur the wrath of Allah, as you revere that hypocrite who does not deserve such treatment; and if he is not a master or leader, you will be lying and flattering. So, in both cases, he forbids us from addressing a hypocrite as master, with the same applying to a disbeliever, a defiantly disobedient Muslim, or a heretic, for they do not deserve this title at all. The prohibition was addressed to the Companions and those who came after them. Hypocrites at the time were of two types: First: Hypocrites known only to the Prophet (may Allah's peace and blessings be upon him) and his confidant Hudhayfah (may Allah be pleased with him). Second: Hypocrites known among the Companions for their hypocrisy, such as ‘Abdullāh ibn Ubayy. Those fall under the ruling stated in the Hadīth.

References (original Arabic)

نزهة المتقين، تأليف: جمعٌ من المشايخ، الناشر: مؤسسة الرسالة، الطبعة الأولى: 1397 هـ الطبعة الرابعة عشر 1407 هـ. كنوز رياض الصالحين، تأليف: حمد بن ناصر بن العمار، الناشر: دار كنوز أشبيليا، الطبعة الأولى: 1430 هـ. بهجة الناظرين، تأليف: سليم بن عيد الهلالي، الناشر: دار ابن الجوزي ، سنة النشر: 1418 هـ- 1997م. مرقاة المفاتيح شرح مشكاة المصابيح، تأليف: علي بن سلطان القاري، الناشر: دار الفكر، الطبعة: الأولى، 1422هـ. سنن أبي داود، تأليف: سليمان بن الأشعث السِّجِسْتاني، تحقيق: محمد محيي الدين عبد الحميد، الناشر: المكتبة العصرية، صيدا. رياض الصالحين، تأليف: محيي الدين يحيى بن شرف النووي، تحقيق: د. ماهر بن ياسين الفحل، الطبعة: الأولى، 1428 هـ. شرح سنن أبي داود، تأليف: عبد المحسن بن حمد بن عبد المحسن العباد، نسخة الإلكترونية. شرح رياض الصالحين، تأليف: محمد بن صالح العثيمين، الناشر: دار الوطن للنشر، الطبعة: 1426 هـ. مشكاة المصابيح، تأليف: محمد بن عبد الله التبريزي، تحقيق: محمد ناصر الدين الألباني، الناشر: المكتب الإسلامي، الطبعة: الثالثة، 1985م.

Narrated by Abu Dāwūd and AhmadAuthentic

Whoever swears by the Amānah (trust) is not one of us

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever swears by the Amānah (trust) is not one of us."
Grade in the source
Authentic
Reported by
Narrated by Abu Dāwūd and Ahmad
Original Arabic wording
عَنْ بُرَيْدَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ بِالْأَمَانَةِ فَلَيْسَ مِنَّا».
Understand this hadith

The Prophet (may Allah's peace and blessings be upon him) forbade and warned against swearing by the Amānah and that whoever does this is not one of us.

Lessons from the hadith
  • It is prohibited to swear by other than Allah Almighty, and this includes swearing by the Amānah, as this constitutes an act of minor Shirk (polytheism).
  • Amānah includes obedience, worship, trust, money, and security.
  • The oath is not effective or binding unless sworn by Allah Almighty or by one of His names or attributes.
  • Al-Khattābi said: The undesirability here is likely based on his command that one should swear by Allah and by His attributes, whereas the Amānah is not from His attributes; rather, it is one of His commands and one of the things that He has made obligatory. Therefore, they are prohibited from this because it implies equality between the Amānah and the names and attributes of Allah Almighty.
References (original Arabic)

سنن أبي داود (5/ 155) (3253). مسند أحمد (38/ 82) (22980). نزهة المتقين، لمجموعة من الباحثين (2/ 1166). بهجة الناظرين، لسليم الهلالي (3/ 201). مشكاة المصابيح، للتبريزي (2/ 1020). شرح رياض الصالحين، لابن عثيمين (6/ 452). معالم السنن، للخطابي (4/ 46). سبل السلام، الصنعاني (2/ 550 ).

An-Nasaa’i - Narrated by Abu Daoud - Narrated by AhmadAuthentic hadith

Whoever swears saying: "I have nothing to do with Islam," if he is lying, then he will be as he said: and if he is telling the truth, his Islam will be defective

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “Whoever swears saying: 'I have nothing to do with Islam,' if he is lying, then he will be as he said: and if he is telling the truth, then his Islam will be defective."
Grade in the source
Authentic hadith
Reported by
An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad
Original Arabic wording
عن بريدة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «من حَلف فقال: إنِّي بَرِيءٌ من الإسلام، فإن كان كاذبا، فهو كما قال، وإن كان صَادقا، فَلَنْ يَرْجِعَ إلى الإسلام سَالِمًا».
Understand this hadith

Hadīth explanation: Whoever swears saying that he has nothing to do with Islam, or saying that he is a Jew, a Christian, a disbeliever, or an atheist; then his case is either of the two: The first case: that he is lying in what he swears about; such as saying: “If such and such matter is not true, then I have nothing to do with Islam,” while he is lying about it. For example, saying: Zayd arrived today from his trip, and if it is not true then I have nothing to do with Islam, or I am a Jew, a Christian or a polytheist; while he knows that is lying (that Zayd did not arrive today). The second case: that he is telling the truth; for example, if he said: Zayd arrived today from his trip, and if it is not true then I have nothing to do with Islam, or I am a Jew or a Christian. If he is truthful (Zayd did arrive today), then, in this case, his Islam will not be perfect anymore as the Messenger (may Allah's peace and blessings be upon him) said. Rather, his Islam will be deficient because of those heinous words he uttered.

References (original Arabic)

نزهة المتقين، تأليف: جمعٌ من المشايخ، الناشر: مؤسسة الرسالة، الطبعة الأولى: 1397هـ، الطبعة الرابعة عشر، 1407هـ. طرح التثريب في شرح التقريب، تأليف: زين الدين عبد الرحيم بن الحسين العراقي ولم يكمله، وأكمله ابنه، الناشر: دار إحياء التراث العربي، ومؤسسة التاريخ العربي، ودار الفكر العربي. شرح رياض الصالحين، تأليف: محمد بن صالح العثيمين، الناشر: دار الوطن للنشر، الطبعة: 1426هـ. سنن أبي داود، تأليف: سليمان بن الأشعث السِّجِسْتاني، تحقيق: محمد محيي الدين عبد الحميد، الناشر: المكتبة العصرية، صيدا. رياض الصالحين، تأليف: محيي الدين يحيى بن شرف النووي، تحقيق: د. ماهر بن ياسين الفحل، الطبعة الأولى، 1428هـ. مسند الإمام أحمد، تأليف: أحمد بن محمد بن حنبل، تحقيق: شعيب الأرناؤوط وغيره، الناشر: الناشر: مؤسسة الرسالة، الطبعة الأولى، 1421هـ. السنن الكبرى، تأليف: أحمد بن شعيب النسائي، تحقيق: حسن عبد المنعم شلبي، الناشر: مؤسسة الرسالة، الطبعة الأولى، 1421هـ. صحيح الترغيب والترهيب، تأليف: محمد ناصر الدين الألباني، الناشر: مكتبة المعارف، الطبعة الخامسة.

Narrated by At-Termedhy - Narrated by AhmadAuthentic hadith

Indeed, the devil is afraid of you, O ‘Umar! I was sitting while she beat the tambourine, and then Abu Bakr entered while she was beating it, then ‘Ali entered while she was beating it, then ‘Uthmān entered while she was beating it, and then when you entered, O ‘Umar, she put away the tambourine

Narrator in the source: Buraydah reported: The Messenger of Allah

Buraydah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) went out for one of his expeditions, then when he came back, a black slave-girl came to him and said: "O Messenger of Allah, I made a vow that if Allah returned you safely, I would beat the tambourine before you and sing." So the Messenger of Allah (may Allah's peace and blessings be upon him) said to her: "If you have made a vow, then beat it, and if you have not, then do not." So she started to beat the tambourine, and Abu Bakr entered while she was beating it. Then ‘Ali entered while she was beating it, then ‘Uthmān entered while she was beating it. Then ‘Umar entered, so she put the tambourine under her buttocks, and sat upon it. So, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Indeed, the devil is afraid of you, O ‘Umar! I was sitting while she beat the tambourine, and then Abu Bakr entered while she was beating it, then ‘Ali entered while she was beating it, then ‘Uthmān entered while she was beating it, and then when you entered, O ‘Umar, she put away the tambourine."
Grade in the source
Authentic hadith
Reported by
Narrated by At-Termedhy - Narrated by Ahmad
Original Arabic wording
عن بريدة رضي الله عنه ، قال: خرج رسول الله صلى الله عليه وسلم في بعض مَغَازيه، فلما انصرف جاءت جاريةٌ سوداءُ، فقالت: يا رسولَ الله إنِّي كنتُ نَذَرْتُ إنْ رَدَّك اللهُ سالِمًا أنْ أضربَ بيْن يديْك بالدُّفِّ وأتغنَّى، فقال لها رسول الله صلى الله عليه وسلم : «إنْ كنتِ نَذَرْتِ فاضرِبي، وإلَّا فلا». فجَعَلَتْ تَضْرِب، فدخل أبو بكر وهي تضرِب، ثم دخل عليٌّ وهي تضرِب، ثم دخل عثمان وهي تضرِب، ثم دخل عمر فألقتِ الدُّفَّ تحت اسْتِها، ثم قَعَدت عليه، فقال رسول الله صلى الله عليه وسلم : «إنَّ الشيطانَ لَيَخافُ منك يا عمر، إنِّي كنتُ جالسًا وهي تضرِب، فدخل أبو بكر وهي تضرِب، ثم دخل عليٌّ وهي تضرب، ثم دخل عثمان وهي تضرِب، فلمَّا دخلتَ أنت يا عمر ألقتِ الدُّفَّ».
Understand this hadith

When the Messenger of Allah (may Allah's peace and blessings be upon him) returned victorious from one of his expeditions, a black slave-girl told him that she had made a vow that if he returned safe and victorious, she would beat the tambourine and sing in celebration of his arrival. The Messenger of Allah (may Allah's peace and blessings be upon him) told her that if she had vowed to do so, she should fulfill her vow and beat the tambourine. Otherwise, she should not. She beat the tambourine and kept doing as Abu Bakr, ‘Ali, and ‘Uthmān came in. It was only when ‘Umar entered that she stopped beating. She put the tambourine under her buttocks to cover it in awe of ‘Umar. On that, the Prophet, may Allah's peace and blessings be upon him said that the devil feared ‘Umar, for the girl beat the tambourine in the presence of the Prophet, may Allah's peace and blessings be upon him; Abu Bakr; ‘Uthmān; and ‘Ali and only stopped when ‘Umar came in. In fact, playing musical instruments is forbidden, as per the consensus of scholars and the indications of multiple texts. The only exception is the tambourine that women may beat in weddings, festivals, and for the arrival of a dear one who was away for home.

References (original Arabic)

- سنن الترمذي، نشر: شركة مكتبة ومطبعة مصطفى البابي الحلبي – مصر، الطبعة: الثانية، 1395هـ - 1975م. - مسند الإمام أحمد بن حنبل، تحقيق: شعيب الأرنؤوط - عادل مرشد، وآخرون، نشر: مؤسسة الرسالة، الطبعة: الأولى، 1421هـ - 2001م. - سلسلة الأحاديث الصحيحة وشيء من فقهها وفوائدها، تأليف محمد ناصر الدين الألباني، الناشر: مكتبة المعارف للنشر والتوزيع، الرياض، الطبعة: الأولى، لمكتبة المعارف. - مرقاة المفاتيح شرح مشكاة المصابيح، لعلي بن سلطان الملا الهروي القاري، الناشر: دار الفكر، بيروت – لبنان، الطبعة: الأولى، 1422هـ - 2002م. - تحفة الأحوذي بشرح جامع الترمذي لمحمد عبد الرحمن بن عبد الرحيم المباركفورى، الناشر: دار الكتب العلمية – بيروت. - طرح التثريب في شرح التقريب, أبو الفضل زين الدين عبد الرحيم بن الحسين العراقي الطبعة المصرية القديمة. - الشرح الممتع على زاد المستقنع، محمد بن صالح بن محمد العثيمين, دار ابن الجوزي, الطبعة: الأولى، 1422 - 1428 هـ. - فتاوى نور على الدرب, محمد بن صالح بن محمد العثيمين, [الكتاب مرقم آليا].

How hadith and tafsir reached us: preservation, transmission, collections, authentication and study
Tap the diagram to open it full size.
SEE THE WHOLE STORY

How hadith reached us

A simplified history of preservation, transmission and compilation; stages overlap.

  1. 1
    Prophetic lifetimeLearning from the Prophet ﷺ

    Companions heard, memorized and practised the teachings; some also wrote them down.

    The Prophet ﷺ and examples of Companions who learned from him

    • Prophet Muhammad ﷺ
    • Abdullah ibn Amr ibn al-As
    • Abu Hurayrah
    • Aishah bint Abi Bakr
    • Anas ibn Malik
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  2. 2
    First century AHThe Companions teach

    Companions passed on what they learned as teaching spread between regions.

    The seven most prolific Companion narrators

    • Abu Hurayrah
    • Abdullah ibn Umar ibn al-Khattab
    • Anas ibn Malik
    • Aishah bint Abi Bakr
    • Abdullah ibn Abbas
    • Jabir ibn Abdullah
    • Abu Said al-Khudri
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  3. 3
    Late first / early second century AHSuccessors and organized recording

    Successors learned from Companions. Umar ibn Abd al-Aziz encouraged recording hadith; writing had already existed earlier.

    Notable Successors and organizers of hadith recording

    • Umar ibn Abd al-Aziz — commissioned recording
    • Muhammad ibn Muslim ibn Shihab al-Zuhri
    • Abu Bakr ibn Muhammad ibn Amr ibn Hazm
    • Amrah bint Abd al-Rahman
    • Al-Qasim ibn Muhammad ibn Abi Bakr
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  4. 4
    Second to early fourth century AHCollections take shape

    Collections grew, including Malik’s Muwatta, later Bukhari and Muslim, and the Sunan, each with its own selection criteria.

    Notable compilers of hadith collections

    • Malik ibn Anas — Al-Muwatta
    • Ahmad ibn Hanbal — Al-Musnad
    • Ishaq ibn Rahawayh — Al-Musnad
    • Muhammad ibn Ismail al-Bukhari — Al-Sahih
    • Muslim ibn al-Hajjaj — Al-Sahih
    • Abu Dawud Sulayman ibn al-Ashath — Al-Sunan
    • Muhammad ibn Isa al-Tirmidhi — Al-Jami
    • Ahmad ibn Shuayb al-Nasai — Al-Sunan
    • Muhammad ibn Yazid Ibn Majah — Al-Sunan
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  5. 5
    Across the centuriesCriticism, commentary and manuscripts

    Scholars continued examining chains and texts, comparing routes, explaining reports and copying books. These activities overlap rather than forming isolated stages.

    Notable scholars of criticism, hidden defects and commentary

    • Shubah ibn al-Hajjaj
    • Yahya ibn Said al-Qattan
    • Ahmad ibn Hanbal
    • Ali ibn al-Madini
    • Yahya ibn Main
    • Abu Hatim al-Razi
    • Yahya ibn Sharaf al-Nawawi — commentary on Sahih Muslim
    • Ahmad ibn Ali Ibn Hajar al-Asqalani — Fath al-Bari
    Selected notable names; not an exhaustive list. Activities and generations overlap.Reference ↗
  6. 6
    Modern periodCritical editions and digital access

    Printed editions and searchable libraries widened access. Availability alone does not authenticate a report; check its source and scholarly assessment.

    IslamWeb

    An online library for reading hadith collections, commentary and scholarly references.

    Visit IslamWeb ↗
One small step at a time

Learn hadith without overwhelm

Each lesson gives one idea, one example and one short question. Pause and return whenever you like.

Start step one →
UnderstandWhat is hadith?
FollowChains
CheckGrades
PractiseBy yourself
Step three

Browse by topic

Choose the topic closest to your question to see explained hadiths.

Show detailed topics
Revelation and Collection of the Qur'an14Modes of Qur'anic Recitation and Tajweed7Qur'anic Exegesis16General Qur'anic Topics14Excellence of the Qur'an31Meanings and Attributes of the Qur'an1Occasions of Revelation5Abrogating and Abrogated Verses1Collecting the Qur'an2Seven Modes of the Qur'anic Revelation2Science of Tajweed4Stops and Starts1Rules and Principles of Exegesis1Rulings of the Qur'an and Codices4Manners of Reading and Memorizing the Qur'an7Refuting Allegations against the Qur'an3Inference from the Qur'an1Merit of Taking Care of the Qur'an13Virtues of Surahs and Verses17General Sunnah Topics10Significance and Status of the Sunnah9Writing the Sunnah3Belief in Allah the Mighty and Majestic133Belief in the Angels30Belief in the Revealed Books3Belief in the Messengers49Belief in the Last Day109Belief in the Divine Decree and Fate25Names and Rulings78The Companions36The Prophet's Family15Allegiance and Dissociation14People of the Sunnah and the Community1Sects and Schools1Oneness of Allah's Lordship8Oneness of Allah's Worship42Oneness of Allah's Names and Attributes75The Angels20The Jinn7Pre-Islamic Scriptures1The Qur'an1Prophethood4Pre-Islamic Prophets and Messengers, peace be upon them22Our Prophet Muhammad, may Allah's peace and blessings be upon him20Miracles of the Pious Allies of Allah4The Barzakh Life (After death Period)19Portents of the Hour27The Hereafter Life45Levels of Divine Decree and Fate9Issues of Divine Decree and Fate9Islam22Nullifiers of Islam5Issues of Pre-Islamic Era8Increase and Decrease of Faith9Branches of Faith7Disbelief7Polytheism10Hypocrisy10Immorality3Religious Innovation7Merit of the Companions30Belief in the the Companions2Degrees of the Companions5Merit of the Prophet's Family6Merit of the Mothers of the Believers4Belief in the Prophet's Family1Rights of the Prophet's Family4Rulings of Allegiance and Dissociation5Forbidden Emulation6Emigration and its Rulings2Desertion and its Conditions2Characteristics of the People of the Sunnah and the Community1Old Sects and Schools1Jurisprudence of Acts of Worship736Jurisprudence of Transactions103Religious Obligations6Family Jurisprudence168Spiritual and Physical Therapy22Foods and Drinks42Crimes22Prescribed Punishments42Judiciary14Principles of Islamic Jurisprudence18Purification132Prayer349Funerals33Zakah39Fasting57Hajj and ‘Umrah63Jihad84Sales19Conditions of Sale1Sale-Related Stipulations2Selling Assets and Fruits3Advance Payment1Usury6Loan3Mortgage1Collateral and Surety1Conciliation and Neighborhood Rulings4Interdiction1Partnership1Sharecropping3Leasing1Racing and Gambling2Usurpation2Preemption1Found Item and Foundling2Endowment6Gift10Bequest4Manumission15Oaths and Vows22Conditions of Inheritance1Impediments of Inheritance3Agnates1Inheritance Shares of Blood Relatives1Inheritance Shares of Embryos1Marriage62Divorce12Remarriage with One's Divorcee1Wife-Initiated Divorce2Oath to Abstain from Intercourse with One's Wife1Zihaar (Likening one's wife to an unmarrriagble woman)3Oath of Condemnation11Waiting Period12Breastfeeding9Custody3Expenses10Clothing and Adornment12Muslim Society7Rulings of Women28Rulings of Newborns8Prophetic Medicine5Rulings of Medication3Ruqyah (Healing and Protective Supplications)9Rulings of Foods and Drinks6Lawful and Unlawful Animals and Birds16Slaughtering9Hunting6Rulings of Animals Slaughtered by the Disbelievers1Forbidden Drinks8Retribution10Blood Money9Rulings of Prescribed Punishments2Conditions of implementing Prescribed Punishments4Prescribed Punishment for Adultery11Prescribed Punishment for Calumny4Prescribed Punishment for Drinking Alcohol8Prescribed Punishment for Theft7Prescribed Punishment for Highway Robbery3Prescribed Punishment for Apostasy3Rulings of Discretionary Punishments2Judiciary: Its Ruling, Merit, and Significance1Manners of Judges2Claims and Proofs7Testimonies3Shariah Ruling5Juristic and Usooli (Juristic Priciples) Rules3Religious Assignment and its Conditions1The Book (the Qur'an)1The Sunnah1Abrogation2Significations and Inference3Personal Reasoning and Imitation1Divergence and Preponderance2Shariah Objectives3Virtues164Jurisprudence of Ethics127Shariah-approved Manners184Jurisprudence of Supplications and Remembrance of Allah113Heart-Softeners and Sermons188Excellence of Knowledge15Excellence of Monotheism11Merits of the Noble Qur'an10Merits of Being Dutiful to One's Parents10Merits of Maintaining Kinship Ties2Merits of Prophet's Family8Merits of the Companions32Merits of Good Deeds33Merits of Remembering Allah25Merits of Supplication4Merits of Heart Acts11Merits of Organs' Acts8Praiseworthy Morals80Blameworthy Morals46Manners of Scholars and Learners12Etiquettes of Reciting the Noble Qur’an3Manners of Greeting and Seeking Permission23Manners of Speaking and Keeping Silent31Manners of Divergence2Manners of Debate1Manners of Eating and Drinking31Manners of the Road and the Market3Manners and Rulings of Travel20Manners of Sleeping and Waking Up7Manners of Visions9Manners of Visiting and Seeking Permission13Manners of Sneezing and Yawning5Manners of Visiting the Sick9Manners of Dressing15Prophetic Guidance on Remembering Allah8Benefits of Remembering Allah15Morning and Evening Dhikr7Timeless Dhikr8Dhikr on Entering and Leaving the House2Dhikr on Entering and Leaving the Bathroom1Dhikr on Entering and Leaving the Mosque2Hard Times Dhikr3Dhikr on Special Occasions20Rulings of Supplication2Types of Supplication1Manners of Supplication7Causes for Answering or not Answering Supplications10Reported Supplications33Acts of Heart26Heart Diseases5Asceticism and Piety13States of the Righteous Believers12Condemning Sins21Condemning Love of the World26Condemning Whims and Desires9Repentance15Purification of Souls16Terrors of the Graves3Descriptions of Paradise and Hell53Calling to Allah (Da‘wah)36Enjoining Good and Forbidding Evil13Shariah-approved Politics51Islamic Culture1Ruling of Calling to Allah1Manners of Calling to Allah2Backgrounds and Duties of the Callers to Allah2Excellence and Merits of Islam14Universality of Islam3Human Rights in Islam5Animal Rights in Islam10Ruling of Enjoining Good and Forbidding Evil4Excellence of Enjoining Good and Forbidding Evil3Manners of Enjoining Good and Forbidding Evil2Principles of Enjoining Good and Forbidding Evil1Requirements of Enjoining Good and Forbidding Evil2Rulings and Issues of Enjoining Good and Forbidding Evil2Ways of Electing the Supreme Muslim Imam (Ruler)2Requirements of the Supreme Imamate (Leadership)4Duties of the Imam17Imam's Rights over the Subjects19Rebelling against the Muslim Ruler6International Relations in Islam1Consultation System in Islam1Islamic Civilization1Prophet's Biography192History17Prophet's Lineage2Prophet's Wives and Family Issues14Prophet's Children3Prophet's Servants1Prophet's Life before Mission2Prophet's Mission1The Makkan Period5The Emigration (Hijrah)3The Madinan Period1Prophet's Battles and Expeditions27Prophet's Correspondences2Prophet's Death18Muhammadan Qualities99Stories and Conditions of Pre-Islamic Nations9History of Makkah, Madinah, and the Aqsa (Jerusalem)1Wars and Battles1Biographies (of Famous Figures)2Countries and Figures1Periodical Occasions3Ahl-us-Sunnah's (Sunni) Stance on Religious Innovators2Rulings of Water6Removing Impurities13Utensils5Toilet Manners13Natural Cleanliness Practices9Ablution42Ritual Bath28Dry Ablution6Menses, Postpartum Bleeding, Extra-Menses Bleeding12Excellence of Ablution7Pillars of Ablution2Recommended Acts and Manners of Ablution12Method of Ablution11Nullifiers of Ablution8Rulings of the Ritual Bath1Causes of Obligatory Ritual Bath3Recommended Manners of the Ritual Bath3Obligation of Prayer and Ruling on Its Abandoner10Virtue of Prayer17The Azan and Iqaamah20Times Not to Pray6Conditions of Prayer28Pillars of Prayer3Obligatory Acts of Prayer1Recommended Acts of Prayer15Method of Prayer53Dhikr (Invocation) during Prayer23Nullifiers of Prayer2Mistakes during Prayer10Prostration of Forgetfulness, Recitation, Gratitude15Virtue and Rulings of Congregational Prayer16Rulings of the Imam and Followers in Prayer27Prayer of the People with Excuses9Jumu‘ah (Friday) Prayer14Voluntary Prayer59Prayer of Fear3Virtue of Friday2Merit of Jumu‘ah Prayer1Rulings of Jumu‘ah Prayer1Rulings of Jumu‘ah Sermon2Virtue of Voluntary Prayer2Regular Sunnah (Recommended) Prayers6Voluntary Night Prayer (Qiyaam)29Prayer of the Two Eids2Prayer of the Solar and Lunar Eclipse4Rain-Seeking Prayer2Forenoon Prayer4Guidance-Seeking Prayer1Death and Its Rulings11Washing the Dead2Method of Praying over the Dead7Carrying and Burying the Dead4Consolation3Visiting the Graves3Doing Good Deeds on behalf of the Deceased and Gifting them the Reward1Obligation of Zakah and Ruling of Its Abandoning3Rulings and Issues of Zakah2Zakah of Gold and Silver1Zakah of Livestock2Zakah of Land Produce2Zakat-ul-Fitr (Minor-Eid Charity)3Channels of Zakah (People Who Receive Zakah)3Voluntary Charity26Obligation of Fasting and Ruling of Its Abandoning2Virtue of Fasting6Recommended Acts of Fasting7Sighting the Crescent1Fasting on the Day of Doubt1Fasting Missed Days of Ramadaan3Fasting of People with Excuses3Nullifiers of Fasting1Fasting Obligations1What is Permissible for the Fasting Person2Fasting Prohibitions4What is Disliked for the Fasting Person1Voluntary Fasting13Seclusion for Worship in Ramadaan (I‘tikaaf)5Last Ten Days of Ramadaan6Obligation of Hajj and ‘Umrah and Ruling of Its Abandoner1Virtue of Hajj and Umrah7First Ten Days of Dhul Hijjah (Twelfth Lunar Month)1Rulings of Al-Masjid Al-Haraam, the Prophet's Mosque, and the Aqsa Mosque6Rulings of Ihraam (the Ritual State of Consecration)2Prohibitions of Ihraam6Ransom and Hunting Expiation2Types of Rituals (Pilgrimage)2Obligations of ‘Umrah1How to Make Hajj (Pilgrimage)9Pillars of Hajj (Pilgrimage)1Obligations of Hajj (Pilgrimage)1Rulings of the Prophet's Mosque1Sacrificial Animals and Expiations6Sacrifice5Rulings and Issues of Hajj and ‘Umrah16Ruling of Jihad1Excellence of Jihad35Categories of Jihad2Rulings and Issues of Jihad30Manners of Jihad7Rulings of Non-Muslims Living in Muslim Country2Rulings of Truce and Security3Rulings of Terrorism, Assassinations, and Explosions1Forbidden Sales10Oaths2Vows3Excellence of Marriage1Manners of Marriage7Rulings and Conditions of Marriage4Women Unlawful to Marry4Conditions of Marriage1Marrying the Disbelievers2Forbidden Marriages3Dowry7Wedding Banquet5Marital Relations17Words of Divorce1Sunnah Divorce and Innovative Divorce3Revocable and Irrevocable Divorce3Rulings and Issues of Divorce5Rulings of the Waiting Period1The Divorced Woman's Waiting Period2Ascertaining Non-Pregnancy1Ruling of Breastfeeding1Conditions of Breastfeeding2Consequences of Breastfeeding1Jurisprudence for Muslim Women1Intermixing1Polygamy1Men-Women Relationships8Naming the Newborn2Sacrificing for the Newborn3Providing for Children1Raising Children1Rulings of Ruqyah (protective and healing supplications)1Merit and Significance of Knowledge3Merits of the Rightly Guided Caliphs1Forbidden Utterances and Tongue Evils9Physical Attributes2Prophet's Dress Code7Prophet's Furniture, Stuff, and Arms1Prophet's Food and Drink7Prophet's Travel2Moral Attributes55Prophet's Guidance27Prophet's Generosity6Prophet's Modesty1Prophet's Humility7Prophet's Courage1Prophet's Gentleness5Prophet's Forgiveness2Prophet's Mercy17Prophet's Speech2Prophet's Laughing1Prophet's Crying1Prophet's Compassion2Prophet's Asceticism2Prophet's Justice2Prophet's Forbearance4Prophet's Guidance on Public Speaking2Prophet's Guidance on Purification3Prophet's Guidance on Prayer11Prophet's Guidance on Fasting2Prophet's Guidance on Funerals1Prophet's Guidance on Marriage and Treating One's Wife3The Battle of Yamaamah1Rulings and Manners of Eid1The rulings of mosques34Ramadan1Wiping Over Leather Socks and the like10Prophetic characteristics19Interpretation of verses11
Show site selections
CharityFastingZakatPrayer SutrahMarital RightsPurificationPrayerDua & DhikrHajj & UmrahParents & Family TiesRaising ChildrenCharacter & SpeechRepentanceSteadfastnessTawhid & BeliefKnowledge & Sincere AdviceIllness & RuqyahHalal & HaramTransactions & DebtsTrials & SteadfastnessNight PrayerDeath & the AfterlifeGathering EtiquetteSigns of the HourParadise & HellfireQadarThe Hawd & SiratIntercessionResurrection & GatheringThe Scales & RecordsSeeing AllahTrumpetAccount & RecompenseAllah’s Names & AttributesAngelsVirtues of the QuranProvision & Reliance on AllahIntentions & SincerityNeighbours & GuestsSacrifice & EidFamily TiesTrusts & FulfilmentIllness & Visiting the SickSleep & WakingFood & DrinkClothing & AdornmentRoad EtiquetteSneezing & YawningTravel EtiquetteGreetings SalamHospitalityPermission & PrivacyKindness to AnimalsToilet EtiquetteCleanliness & BeautyMosque EtiquetteFriday EtiquetteFuneralsControlling AngerCongregational PrayerAdhanPatience in TrialsBrotherhood & HelpNight Prayer & WitrDuha PrayerVoluntary FastingQuran RecitationModesty (Haya)GratitudeJustice & OppressionReconciliationMercy GentlenessPardon & ConcealmentHumility & ArroganceGood Character & SmilingEnjoining GoodEnvy & a Pure HeartGood Assumptions & PrivacyJoking EtiquetteGood CompanyOrphans & People in NeedChastity & Lowering the GazeDisagreement & ArgumentIstikhara & ConsultationSending Blessings on the ProphetLove for Allah’s SakeHealth & the BodyTruthfulnessMercy KindnessBackbiting & Tale-BearingIntoxicantsOaths & VowsChoosing a SpouseLawful WorkVisiting GravesActions of the HeartTime & LifeHope & Thinking Well of AllahContentment & ZuhdFear of Allah & WatchfulnessRights of MuslimsDream EtiquetteRain & WindMercy to ChildrenKindness to DaughtersElders & Vulnerable PeopleKindness to Workers
Browse collections and chains →

Narrators and Companions

Names follow the source attributions. Not every transmitter is a Companion; read the chain for context.

More names · 499
‘Umar ibn al-Khattāb reported that the Messenger of Allah26Ibn Mas‘ūd20Abu Dharr17Abu Mūsa16‘Uqbah ibn ‘Āmir15‘Imrān ibn Husayn15Abu ’Umāmah reported: ‘Amr ibn ‘Abasah related to me that he heard the Prophet say:11Hudhayfah11Buraydah reported: The Messenger of Allah10Abu ad-Dardā’ reported: The Prophet9An-Nu‘mān ibn Bashīr reported that the Prophet9أم سلمة9Sahl ibn Sa‘d reported that the Messenger of Allah said on the Day of Khaybar:9‘Ubādah ibn as-Sāmit9Abu Bakrah reported: The Prophet8Sa‘d ibn Abi Waqqās8Mu‘ādh ibn Jabal8’Ubayy ibn Ka‘b7Abu Sa‘īd reported that the Prophet7’Usāmah ibn Zayd reported: The Prophet7Al-Barā’7Al-Barā’ ibn ‘Āzib7Thawbān reported: The Messenger of Allah7عمرو بن شعيب7Abu Qatādah reported: The Messenger of Allah6Jubayr ibn Mut‘im reported: I heard the Prophet say:6Jarīr ibn ‘Abdullah6Zayd ibn Arqam reported: I only say to you what the Messenger of Allah used to say. He used to say:6Samurah ibn Jundub reported: The Messenger of Allah6عبدالله بن أبي أوفى6Abu ’Umāmah al-Bāhili reported: I heard the Messenger of Allah say:5أبو قتادة الأنصاري5Abu Mas‘ūd reported: The Prophet5Al-Mughīrah ibn Shu‘bah reported that the Prophet5Jābir ibn Samurah5Zayd ibn Thābit5Zayd ibn Khālid al-Juhani5Salamah ibn al-Akwa‘5Sahl ibn Sa‘d as-Sā‘idi reported that the Messenger of Allah5Mu‘āwiyah reported: I heard the Prophet say:5Abu Ayyūb al-Ansāri reported that the Prophet4Az-Zubayr ibn al-‘Awwām reported that the Prophet4’Umm ‘Atiyyah4Hudhayfah ibn al-Yamān4Rāfi‘ ibn Khadīj4‘Abdullāh ibn Zayd4كعب بن مالك4Abu Sa‘īd al-Khudri and Abu Hurayrah reported that the Prophet3Abu Salamah ibn ‘Abdur-Rahmān reported that Jābir ibn ‘Abdullah al-Ansāri said: While narrating about the halt in revelation, he said in his Hadīth:3Abu Mas‘ūd al-Ansāri3أبو مسعود البدري3أبو مسعود عقبة بن عمرو الأنصاري البدري3Asmā’ bint Abi Bakr reported: The Prophet3السائب بن يزيد3An-Nawwās ibn Sim‘ān reported that the Prophet (ﷺ)3Jundub ibn ‘Abdullah3Hakīm ibn Hizām3سمرة3Shaddād ibn Aws reported: There are two things which I learned by heart from the Messenger of Allah; he3Sohaib reported: The Messenger of Allah3Talhah ibn ‘Ubaydullah3عبدالله بن بسر3‘Adyy ibn Hātim reported: The Messenger of Allah3عروة3‘Uqbah ibn ‘Āmir al-Juhani3عمرو بن العاص3عوف بن مالك الأشجعي3Mu‘ādh3Wā’il ibn Hujr3واثلة بن الأسقع3ابن شهاب2Abu Ayyūb reported: The Prophet2Abu Bakr as-Siddīq2أبو ثعلبة الخشني2أبو جحيفة2أبو رافع2أبو رمثة2Abu ‘Abdur-Rahmān ‘Abdullah ibn Mas‘ūd2Abu ‘Abdullah Jābir ibn ‘Abdullah al-Ansāri2Abu Muhammad ‘Abdullah ibn ‘Amr ibn al-‘Ās reported: The Messenger of Allah (ﷺ)2أبو هريرة عن النبي صلى الله عليه وسلم2Abu Wāqid al-Laythi2أسماء2الحسن2Al-‘Abbās ibn ‘Abdul-Muttalib2المقداد2Al-Miqdām ibn Ma‘di Karib reported that the Prophet2An-Nawwās ibn Sim‘ān al-Ansāri2’Umm Salamah, the Mother of the Believers, reported that the Messenger of Allah2Tamīm ad-Dāri reported: I heard the Messenger of Allah say:2جابر بن عبدالله الأنصاري2رفاعة بن رافع الزرقي2Sa‘d2سعيد بن الحارث2سعيد بن جبير2Safīnah2Salmān reported: The Messenger of Allah2Salmān al-Fārisi reported: The Messenger of Allah2Shurayh ibn Hāni’2عائشة بنت أبي بكر2‘Abdur-Rahmān ibn Samurah reported: The Messenger of Allah2عبدالله بن الزبير2‘Abdullah ibn ash-Shikhkhīr2عبدالله بن زيد بن عاصم المازني2عبدالله بن سرجس2‘Abdullāh ibn Mughaffal reported: The Prophet2‘Uthmān ibn ‘Affān reported: The Prophet2‘Uthmān ibn Abi al-‘Ās2‘Uthmān ibn ‘Affān reported: The Messenger of Allah2عروة بن الزبير2عقبة بن الحارث2عمرو بن عبسة2فاطمة بنت قيس2مالك بن الحويرث2Mahmūd ibn Labīd reported that the Messenger of Allah2مسروق2Ma‘qil ibn Yasār reported that the Messenger of Allah2Wā’il al-Hadrami reported: Salamah ibn Yazīd al-Ju‘fi asked the Messenger of Allah, saying:2Abān ibn ‘Uthmān reported: I heard ‘Uthmān ibn ‘Affān say: I heard the Messenger of Allah say:1Ibrāhīm an-Nakha‘i reported that Hammām ibn al-Hārith1Ibn Abi Awfa1ابن أبي عمار1Abu Mulaykah1ابن أبي نعم1ابن الديلمي1ابن جبير1ابن شماسة المهري1ابن عباس -1ابن عباس وعمران بن الحصين1أبو إدريس الخولاني رحمه الله1أبو الأسود1Abu al-Ja‘d ad-Damri, who had a companionship with the Prophet, reported that the Messenger of Allah1أبو الحوراء السعدي1أبو الخطاب قتادة1Abu az-Zubayr1أبو السمح1أبو الشعثاء1Abu al-‘Abbās, ‘Abdullah ibn ‘Abbās reported: I was riding behind the Messenger of Allah (ﷺ) one day and he1أبو العباس سهل بن سعد الساعدي1أبو العلاء بن عمير1أبو الفضل العباس بن عبد المطلب1أبو المنهال1أبو المنهال سيار بن سلامة1Abu al-Hayyāj al-Asadi1أبو أمامة إياس بن ثعلبة الأنصاري الحارثي1Abu ’Umāmah Iyās ibn Tha‘labah al-Hārithi reported that the Messenger of Allah1Abu Burdah reported from his father Abu Mūsa al-Ash‘ari1Abu Burdah al-Ansāri reported that he heard the Messenger of Allah say:1Abu Burdah ibn Abi Mūsa1Abu Barzah al-Aslami reported that the Messenger of Allah1أبو برزة نضلة بن عبيد الأسلمي1Abu Bashīr al-Ansāri1أبو بكرة -ضي الله عنه1أبو بكرة نفيع بن الحارث الثقفي1أبو تميم الجيشاني1أبو ثعلبة1Abu Tha‘labah al-Khushani Jurthūm ibn Nāshir reported that the Messenger of Allah (ﷺ)1أبو جحيفة وهب بن عبدالله1أبو جحيفة وهب بن عبدالله السوائي1أبو جري الهجيمي1أبو جري جابر بن سليم1أبو جعفر عبدالله بن جعفر1أبو جعفر محمد بن علي بن الحسين بن علي بن أبي طالب1أبو جمرة -نصر بن عمران الضبعي1أبو جهيم بن الحارث بن الصمة الأنصاري1Abu Hāzim reported: I accompanied Abu Hurayrah for five years, and I heard him narrate from the Prophet, who1Abu Hāzim ibn Dinār1أبو حمزة أنس بن مالك1Abu Humayd as-Sā‘idi1Abu Humayd or Abu Usayd reported: The Messenger of Allah1أبو خبيب -بضم الخاء المعجمة- عبدالله بن الزبير1أبو خراش حدرد بن أبي حدرد الأسلمي1أبو ذر جندب بن جنادة1أبو ربعي حنظلة بن الربيع الأسيدي الكاتب1أبو رفاعة تميم بن أسيد1أبو رقية تميم بن أوس الداري1أبو رمثة التيمي1Abu Zuhayr ‘Umārah ibn Ru’aybah reported: The Messenger of Allah1أبو زيد الأنصاري1أبو زيد بن أخطب1أبو زيد عمرو بن أخطب الأنصاري1Abu Sa‘īd al-Khudri and Abu Hurayah reported that the Prophet1أبو سعيد رافع بن المعلى1Abu Sa‘īd Sa‘d ibn Mālik ibn Sinān al-Khudri reported that the Messenger of Allah (ﷺ)1أبو سعيد وأبي هريرة1أبو سفيان صخر بن حرب1أبو سلمة بن عبد الرحمن بن عوف1أبو سليمان مالك بن الحويرث1Abu Shurayh reported that the Prophet1أبو شريح -خويلد بن عمرو الخزاعي العدوي1أبو شريح خويلد بن عمرو الخزاعي عن النبي صلى الله عليه وسلم1أبو شريح خويلد بن عمرو الخزاعي و أبي هريرة1Abu Sirmah reported: The Messenger of Allah1أبو صفوان سويد بن قيس1أبو طريف عدي بن حاتم1Abu Talhah reported: The Prophet1أبو طلحة زيد بن سهل1‘Abdur-Rahmān as-Sulami1أبو عبد الرحمن عبدالله بن عمر بن الخطاب1Abu ‘Abdullah al-Jadali reported: I asked ‘Ā’ishah, Mother of the Believers, about the morals of the Messenger of Allah and she1أبو عبدالله النعمان بن بشير1أبو عبدالله جابر بن سمرة1أبو عبدالله جابر بن عبدالله1أبو عبدالله خباب بن الأرت1Abu ‘Abs ‘Abdur-Rahmān ibn Jabr reported that the Messenger of Allah1Abu ‘Ubayd, the ex-slave of Ibn Az'har,1أبو عزة الهذلي1أبو عطية1أبو علي سويد بن مقرن1أبو علي طلق بن علي1أبو عمرو- وقيل1أبو قتادة الحارث بن ربعي1Abu Qatādah as-Salami reported: The Messenger of Allah1أبو قتادة وأنس بن مالك1أبو قلابة عبدالله بن زيد الجرمي البصري1أبو كبشة عمرو بن سعد الأنماري1أبو لبابة بشير بن عبد المنذر1أبو مالك الأشجعي سعد بن طارق1Abu Mālik al-Ash‘ari reported: The Messenger of Allah1Abu Mālik al-Hārith ibn ‘Āsim al-Ash‘ari reported: The Messenger of Allah (ﷺ)1أبو محمد الحسن بن علي بن أبي طالب - سبط رسول الله صلى الله عليه وسلم وريحانته1Abu Marthad al-Ghanawi reported: The Messenger of Allah1أبو مريم الأزدي1Abu Muslim al-Khawlāni reported: The dear and trustworthy one, as he is dear to me and I deem him trustworthy, ‘Awf ibn Mālik al-Ashja‘i said to me:1أبو ميمونة سلمى مولى من أهل المدينة رجل صدق1أبو نجيح العرباض بن سارية1أبو نجيد عمران بن حصين الخزاعي1أبو نضرة1أبو هريرة -1Abu Hurayrah ‘Abdur-Rahmān ibn Sakhr reported: I heard the Messenger of Allah (ﷺ) say:1Abu Hurayrah reported: The Messenger of Allah1أبو هريرة وأبي قتادة وأبي إبراهيم الأشهلي عن أبيه -وأبوه صحابي1أبو هريرة وجابر1أبو هريرة وزيد بن خالد الجهني1أبو هريرة وعبدالله بن عباس1أبو هريرة وعبدالله بن عمرو وعائشة1أبو هريرة-1أبو واقد الحارث بن عوف1أبو يحيى خريم بن فاتك1Abu Ya‘la Shaddād ibn Aws reported that the Messenger of Allah (ﷺ)1أبو يونس سليم بن جبير مولى أبي هريرة1أسامة1أسامة بن زيد بن حارثة1أسماء بنت أبي بكر الصديق1أسماء بنت عميس1أسيد بن أبي أسيد التابعي1أسيد بن حضير وأنس بن مالك1أسير بن عمرو1Al-Aswad ibn Yazīd1Al-Agharr, who was one of the Prophet's Companions, reported that the Messenger of Allah1البراء بن عازب –1الجعد1Al-Husayn ibn ‘Ali ibn Abi Tālib reported: The Messenger of Allah1الحكم1الزبير بن عدي1السائب بن يزيد الصحابي1الصعب بن جثامة1الضحاك بن فيروز1العالية بنت سبيع1Al-‘Irbād ibn Sāriyah1الفريعة بنت مالك بن سنان1المستورد بن شداد1المسور بن مخرمة1المعرور بن سويد1Al-Mughīrah1Al-Miqdād ibn al-Aswad reported: I heard the Messenger of Allah say:1Al-Miqdād ibn ‘Amr al-Kindi1المقدام1Al-Miqdām ibn Ma‘dikarib reported: The Messenger of Allah1’Umm ad-Dardā’ and Abu ad-Dardā’ reported that the Prophet used to say:1The Mother of the Believers, ’Umm ‘Abdullah ‘Ā’ishah reported: The Messenger of Allah (ﷺ)1أم المؤمنين ميمونة بنت الحارث1أم ثابت كبشة بنت ثابت أخت حسان بن ثابت1’Umm Habībah, the Prophet's wife, reported: I heard the Messenger of Allah say:1أم حبيبة بنت أبي سفيان1’Umm Salamah, Mother of the Believers and wife of the Prophet, reported: The Messenger of Allah1أم شريك1أم عطية نسيبة الأنصارية1’Umm Qays bint Mihsan1أم كلثوم بنت عقبة بن أبي معيط1أم ورقة بنت عبدالله بن الحارث الأنصارية1The Commander of the Believers, Abu Hafs ‘Umar ibn al-Khattāb reported: I heard the Messenger of Allah (ﷺ) say:1’Umaymah bint Ruqayqah1أنس -1أنس بن سيرين1أنس بن مالك وأبي هريرة1إياس بن سلمة1Iyās ibn ‘Abdullah ibn Abi Dhubāb reported: The Messenger of Allah1أيوب1بجالة1Buraydah ibn al-Hasīb1بريدة بن الحصيب الأسلمي1بسر بن سعيد1Some of the Prophet's wives reported that the Prophet1Bahz ibn Hakīm reported from his father from his grandfather that he1ثابت بن الضحاك1ثابت عن أنس1ثوبان مولى رسول الله صلى الله عليه وسلم1جابر بن عبدالله وأبو هريرة1جابر بن يزيد بن الأسود1جابر عن النبي صلى الله عليه وسلم1جبلة بن سحيم1جذامة بنت وهب1Jarīr reported: The Prophet1جعفر بن محمد1Jundub1جندب بن سفيان البجلي1جندب بن عبدالله البجلي1Jundub ibn ‘Abdullāh al-Qasri reported: The Messenger of Allah1Juwayriyah, Mother of the Believers,1Hārithah ibn Wahb al-Khuzā‘i reported: I heard the Prophet say:1حبيب بن مسلمة الفهري1حذيفة -1حذيفة بن اليمان وأبي هريرة1حسان بن بلال1حصين بن عبد الرحمن1حطان بن عبدالله الرقاشي1حفصة1حفصة زوج النبي1حمران مولى عثمان بن عفان1حمنة بنت جحش1حميد بن عبد الرحمن1حنظلة بن حذيم1حنظلة بن قيس1خالد بن عرفطة1Khuraym ibn Fātik reported: The Messenger of Allah1Khawlah al-Ansāriyyah reported: I heard the Messenger of Allah say:1Khawlah bint Hakīm reported: I heard the Messenger of Allah say:1خيثمة1رافع بن خديج الأنصاري الأوسي1رافع بن سنان1رويفع1رويفع بن ثابت الأنصاري1Zirr ibn Hubaysh1زهدم بن مضرب الجرمي1زياد بن جبير1زياد بن علاقة1Ziyād ibn Labīd1زيد بن ثابت الأنصاري -1Zayd ibn Khālid reported: The Messenger of Allah1زيد مولى رسول الله صلى الله عليه وسلم1زينب بنت أبي سلمة1Zaynab bint Jahsh reported: The Prophet came to her in an alarmed state, saying:1سالم بن أبي الجعد1سالم بن عبدالله بن عمر بن الخطاب1سبرة بن معبد الجهني1سبيعة الأسلمية1Sa‘d ibn ‘Ubādah reported that he1Sa‘īd ibn al-Musayyab reported that his father1سعيد بن زيد1سفيان بن عبدالله الثقفي1سلمة بن صخر1Sulaymān ibn Surad1سليمان بن يسار رحمه الله1Samurah ibn Jundab and Al-Mughīrah ibn Shu‘bah reported: The Messenger of Allah1Sahl reported that the Prophet1Sahl ibn Hunayf reported: The Prophet1سهل بن عمرو1Sahl ibn Mu‘ādh ibn Anas related from his father that the Messenger of Allah1سهيل1شقيق بن سلمة رحمه الله1شكل بن حميد1صالح بن خوات بن جبير1صخر بن وداعة الغامدي1صفوان بن أمية1Safwān ibn Muhriz reported: A man said to Ibn ‘Umar: What did you hear the Messenger of Allah say about the Najwa (secret talk)? He said: I heard him say:1صفوان بن يعلى1صفية بنت حيي1صفية بنت شيبة1طارق المحاربي1Tāriq ibn Ashīm al-Ashja‘i reported: I heard the Messenger of Allah say:1طارق بن شهاب البجلي الأحمسي1Tāwūs reported: I found some of the Prophet's Companions say: "Everything is decreed." I heard ‘Abdullah ibn ‘Umar say: The Messenger of Allah1طلق بن علي1عائذ بن عمرو1عائذ بن عمرو المزني1‘Ā’ishah and ‘Abdullāh ibn ‘Abbās1عائشة وابن عباس1عائشة وأم سلمة1عاصم1عاصم الأحول1عامر1عامر بن ربيعة1عامر بن عبدالله بن الزبير1‘Ubādah reported that the Prophet1عبد الرحمن بن أبي بكرة1عبد الرحمن بن أبي عميرة وكان من أصحاب رسول الله صلى الله عليه وسلم عن النبي صلى الله عليه وسلم1‘Abdur-Rahmān ibn Abi Layla reported: I came across Ka‘b ibn ‘Ujrah who said: Shall I offer you a present?1عبد الرحمن بن أبي ليلى أنهم كانوا عند حذيفة1عبد الرحمن بن عوف1عبد الرحمن بن غنم1عبد الرحمن بن يزيد النخعي1عبد العزيز بن رفيع1عبد خير1عبد خيرقال1عبدالله ابن عباس1عبدالله بن أبي بكر بن حزم1عبدالله بن بحينة1عبدالله بن بسر الأسلمي1عبدالله بن جعفر1عبدالله بن حنين1‘Abdullah ibn Khubayb1عبدالله بن زمعة1عبدالله بن زيد بن عاصم1عبدالله بن سلام1عبدالله بن شقيق1عبدالله بن عبد الرحمان بن أبي صعصعة1عبدالله بن عتبة بن مسعود1عبدالله بن عكيم1‘Abdullah ibn ‘Umar and Abu Hurayrah reported that they heard the Messenger of Allah speak on his wooden pulpit and say:1عبدالله بن عمر وأبي هريرة وأبي ذر1عبدالله بن عمرو بن العاص عن رسول الله صلى الله عليه وسلم1عبدالله بن عمرو بن العاصي1‘Abdullah ibn ‘Anamah1عبدالله بن كعب بن مالك1Abdullah ibn Mālik ibn Buhaynah1عبدالله بن معقل1عبدالله بن مغفل المزني1عبدالله بن وقدان السعدي1‘Abdullah ibn Yazīd al-Khatmi reported: Al-Barā’—and he is not a liar—said to me:1عبيد الله بن عبدالله بن عتبة1‘Ubaydullah ibn ‘Adiyy ibn al-Khiyār1‘Ubaidullah ibn Mihsan al-Ansāri reported: The Messenger of Allah1عثمان الشحام1عثمان بن أبي العاص الثقفي1‘Adiyy ibn Hātim reported that the Prophet1عدي بن عميرة الكندي1‘Arfajah reported: I heard the Messenger of Allah say:1عروة بن الزبير عن عائشة زوج النبي صلى الله عليه وسلم1‘Ikrimah1علقمة1علي بن الحسين1علي بن ربيعة1‘Ammār ibn Yāsir1عمر الجمعي1‘Umar ibn Abi Salamah1‘Amr ibn al-Hārith, the brother-in-law of the Messenger of Allah (ﷺ) and the brother of the Mother of the Believers, Juwayriyah bint al-Hārith,1عمرو بن تغلب1عمرو بن خارجة1‘Amr ibn Sulaym al-Ansāri reported: I bear witness that Abu Sa‘īd said: I bear witness that the Messenger of Allah1‘Amr ibn Shu‘ayb reported from his father on the authority of his grandfather that the Messenger of Allah1‘Amr ibn ‘Āmir related that Anas ibn Mālik1عمرو بن عوف الأنصاري1عوف بن مالك -أو1عياض بن حمار أخي بني مجاشع1عياض بن حمار المجاشعي1فضالة بن عبيد1فضالة بن عبيد وسلمان الفارسي وعقبة بن عامر الجهني1Qatādah1Qatādah related:1Qutbah ibn Mālik reported: The Prophet used to say:1قيس بن أبي حازم1قيس بن طلق1Qays ibn ‘Āsim1قيس بن عباد1كبشة بنت كعب بن مالك -وكانت تحت ابن أبي قتادة1كثير بن زياد1Ka‘b ibn ‘Ujrah reported that the Messenger of Allah1كعب بن عياض1Laqīt ibn Sabirah1مالك بن أوس بن الحدثان1مجاهد1محمد بن زيد1محمد بن عباد بن جعفر1محمد بن عمرو بن عطاء1محمد بن مسلمة1محمد بن يحيى بن حبان1مرداس الأسلمي1مسلمة سعيد بن يزيد1Mus‘ab ibn Sa‘d reported: Sa‘d saw that he had superiority over those beneath him. So, the Prophet1Matar ibn ‘Ukāmis reported: The Messenger of Allah1مطرف بن عبدالله1معاذ بن أنس1معاذ بن انس1معاذ بن أنس الجهني1Mu‘ādhah1معاذة العدوية1Mu‘āwiyah al-Qushayri1معاوية بن الحكم السلمي1معاوية بن حيدة1Ma‘dān ibn Abi Talhah al-Ya‘mari1Ma‘qil ibn Yasār reported: I heard the Messenger of Allah say:1معن بن يزيد بن الأخنس1ميمونة1Maymūnah, Mother of the believers,1نافع بن عتبة1هانئ مولى عثمان1هشام بن حكيم بن حزام1Wābisah1Wahshiyy ibn Harb1Warrād, the scribe of Al-Mughīrah ibn Shu‘bah, related: Al-Mughīrah ibn Shu‘bah dictated to me in a letter to Mu‘āwiyah:1Yahya ibn ‘Umārah al-Māzini1يزيد بن الأسود1يزيد بن الأصم1يزيد بن حيان1يزيد بن شريك بن طارق1يسار مولى ابن عمر1يعلى بن أمية1يوسف بن عبدالله بن سلام1

Hadith scholars: compilers of the six books

Scholars whose assessments appear in the data