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Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad - Ad-DaarimiGood hadith

They should not do so. The Prophet's wives would refrain (from prayer) for forty days during postpartum bleeding, and the Prophet (may Allah's peace and blessings be upon him) would not command them to complete the prayers abandoned during that period

Narrator in the source: كثير بن زياد

Al-Azdiyyah, viz. Mussah, reported: I performed Hajj and came to Umm Salamah and said (to her): "O mother of the believers, Samurah ibn Jundub commands women to complete the prayers abandoned during menstrual period." She said: "They should not do so. The Prophet's wives would refrain (from prayer) for forty days during postpartum bleeding, and the Prophet (may Allah's peace and blessings be upon him) would not command them to complete the prayers abandoned during that period."
Grade in the source
Good hadith
Reported by
Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad - Ad-Daarimi
Source entry
HadeethEnc · 10008 ↗
Original Arabic wording
عَنْ كَثِيرِ بن زِيَاد، قال: حدثتني الأزْدِيَّة يعني مُسَّةَ قالت: حَجَجْتُ فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَقُلْتُ: يَا أُمَّ المؤْمِنِين، إِنَّ سَمُرَةَ بن جندب يَأْمُرُ النِّسَاءَ يَقْضِينَ صَلَاةَ الْمَحِيضِ فَقَالَتْ: «لَا يَقْضِينَ كَانَتِ المَرْأَةُ من نِسَاءِ النبي صلى الله عليه وسلم تَقْعُدُ فِي النِّفَاسِ أَرْبَعِينَ لَيْلَةً لَا يَأْمُرُهَا النبي صلى الله عليه وسلم بِقَضَاءِ صَلَاةِ النِّفَاسِ» وفي رواية: و«كنا نطلي على وُجُوهنا بِالوَرْسِ -تعني- من الكَلَف».
Understand this hadith

Umm Salamah (may Allah be pleased with her) corrected a Fatwa given by the noble Companion Samurah ibn Jundub (may Allah be pleased with him) where he commanded women to make up for the prayers abandoned during their menses. She said: "They should not do so," citing as evidence for her opinion that "the Prophet's wives would refrain (from prayer) for forty days during postpartum bleeding, and the Prophet (may Allah's peace and blessings be upon him) would not command them to complete the prayers abandoned during that period." There is something confusing here, as Mussah asked Umm Salamah about the ruling on prayer in terms of menses, informing that Samurah commanded women to make up for them, but Umm Salamah gave her reply involving the prayer during the postpartum period. To clear this confusion, we say: First: Menstrual period in the question was meant to refer to the postpartum period, as indicated by the reply. Second: Umm Salamah gave her reply concerning prayer during the postpartum period, which is shorter in duration than the menstrual period, for the menses occur 12 times every year, unlike the postpartum period. So, she clarified that the Almighty Lawgiver pardoned women in terms of the prayer abandoned during the postpartum period which rarely recurs; so what about the menses which come frequently; and Allah knows best.

References (original Arabic)

إرواء الغليل في تخريج أحاديث منار السبيل للألباني، إشراف: زهير الشاويش، ط2، المكتب الإسلامي - بيروت، 1405هـ. توضيح الأحكام للشيخ البسام، ط5، مكتبة الأسدي، مكة المكرمة، 1423هـ. تسهيل الإلمام للشيخ صالح الفوزان، بعناية: عبدالسلام السليمان، ط1، 1427هـ. منحة العلَّام للشيخ عبد الله بن صالح الفوزان، ط1، دار ابن الجوزي، الدمام، 1427هـ. سنن أبي داود، تحقيق: محمد محيي الدين عبد الحميد، المكتبة العصرية، بيروت. فتاوى اللجنة الدائمة، المجموعة الأولى: اللجنة الدائمة للبحوث العلمية والإفتاء، جمع وترتيب: أحمد بن عبد الرزاق الدويش.